Menopause at 30 Years of Age: An Exception
In the chapter on ʿiddah, ʿAllāmah Haṣkafī and ʿAllāmah Shāmī mentioned an exception to the rule of 55 years being the age of menopause.
If a woman became bāligh by age, i.e., by passing 15 lunar years of her life, and never saw a single ḥayḍ her entire life and she reaches the age of thirty (30), the judgment of being a woman in menopause would be issued for her.
Menopause Rulings
Ḥayḍ terminates when a woman reaches the age of menopause.
Age of “losing hope” for Ḥayḍ and Nifās (i.e., Menopausal Age)
Lunar: 55 years. [Preferred Opinion]
Solar: 53 years 4 months.
Rule 1: When a woman reaches the age of 55 and her bleeding stops, the judgement of her being in menopause is passed.
Rule 2: The ʿiddah (for a divorce) of a woman who reaches the age of 55 and is no longer seeing blood is counted as 3 lunar months.
The Rulings Regarding the Khunthā [Hermaphrodite]
بسم الله الرحمن الرحيم Who is a Khunthā? A khunthā is such a person who has both a penis and a vagina. The Criterion For…
Definitions: Part 1- The Definition of Ḥayḍ [Menstruation]
The Definition of Ḥayḍ
Literal Definition: To flow.
Sharʿī Definition:
It is a state of ritual impurity. Ḥayḍ is a legal obstacle which prevents a woman from fulfilling such acts of worship which require ṭahārah (purity), such as: Ṣalāh, recitation of the Qur’ān, fasting, entering the Majid, sexual Intercourse, etc.
It is a physical impurity. Ḥayḍ is blood which flows from the [woman’s] womb and exits from the farj dākhil (vaginal opening), even if it is legal (ḥukman) blood without childbirth.
The Importance of Mastering The Masā’il of Menstruation, Dysfunctional Uterine Bleeding & Lochia
Through the infinite grace and assistance from Allāh Taʿālā alone, He has granted us the tawfīq to begin this task of sharing important information and masā’il regarding menses (Ḥayḍ), dysfunctional uterine bleeding (Istiḥāḍah) and lochia (Nifās) mainly sourced from “Manhal al Wāridīn”, ʿAllāmah Ibn ʿĀbidīn al-Shāmī’s رحمه الله commentary on Imām Birgivī’s رحمه الله “Dhukhrul Muta’h-hilīn”.
“The validity of many other rulings is based on this such as: ṣalāh, fasting, reading and touching the Qur’ān, iʿtikāf, entering the Masjid, ṭawāf of Ḥajj, puberty, divorce, ʿiddah, permissibility of intercourse, lineage.” [ʿAllāmah Shuranbalālī رحمه الله]
It is considered as one of the most detailed, difficult, precise and intricate topics in the study of fiqh.
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