{"id":9207,"date":"2022-01-12T13:57:50","date_gmt":"2022-01-12T17:57:50","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=9207"},"modified":"2022-01-12T13:57:50","modified_gmt":"2022-01-12T17:57:50","slug":"the-reason-for-six-or-nine-months-wait-before-counting-the-%ca%bfiddah","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=9207","title":{"rendered":"The Reason For Six Or Nine Months Wait Before Counting the \u02bfIddah"},"content":{"rendered":"<p style=\"text-align: center;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: 'book antiqua', palatino, serif; color: #0000ff;\"><strong>The Reason For Six Or Nine Months Wait Before Counting the \u02bfIddah<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">The reason the <em>fuqah\u0101\u2019<\/em> mention to wait for a period of 6 months before one starts to count the \u02bf<em>iddah<\/em> by lunar months, is to ensure that the woman in not pregnant. They say that by that semester it would have been clearly visible if she was pregnant. So, 6 months for <em>istibr\u0101\u2019<\/em> and 3 months for \u02bf<em>iddah<\/em>.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Others say that she will wait for 9 months as this is the regular period of a full pregnancy. Once she does not give birth or see a <em>\u1e25ay\u1e0d<\/em>, then she will wait 3 more months making it 12 in total, or in other words 1 year.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Some scholars mentioned that the <em>qiy\u0101s<\/em> is to wait for 2 years as this is the maximum a foetus can live in the womb, according to the <em>A\u1e25n\u0101f<\/em> which is based on a statement of \u02bf\u0100\u2019ishah \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627.<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 : \u0645\u0627 \u062a\u0632\u064a\u062f \u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0627\u0644\u062d\u0645\u0644 \u0639\u0644\u0649 \u0633\u0646\u062a\u064a\u0646 \u0642\u062f\u0631 \u0645\u0627 \u064a\u062a\u062d\u0648\u0644 \u0638\u0644 \u0639\u0648\u062f \u0627\u0644\u0645\u063a\u0632\u0644 \u0642\u0627\u0644\u062a \u0639\u0627\u0626\u0634\u0629<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">However, the opinion on waiting for a year and exiting the <em>\u02bf<\/em><em>iddah<\/em> is narrated from \u02bfUmar \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0628\u0646 \u062c\u0631\u064a\u062c \u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u064a\u062d\u064a\u0649 \u0628\u0646 \u0633\u0639\u064a\u062f \u0623\u0646\u0647 \u0633\u0645\u0639 \u0628\u0646 \u0627\u0644\u0645\u0633\u064a\u0628 \u064a\u0642\u0648\u0644 \u0642\u0627\u0644 \u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u0623\u064a\u0645\u0627 \u0631\u062c\u0644 \u0637\u0644\u0642 \u0627\u0645\u0631\u0623\u062a\u0647 \u0641\u062d\u0627\u0636\u062a \u062d\u064a\u0636\u0629 \u0623\u0648 \u062d\u064a\u0636\u062a\u064a\u0646 \u062b\u0645 \u0642\u0639\u062f\u062a \u0641\u0644\u062a\u062c\u0644\u0633 \u062a\u0633\u0639\u0629 \u0623\u0634\u0647\u0631 \u062d\u062a\u0649 \u064a\u0633\u062a\u0628\u064a\u0646 \u062d\u0645\u0644\u0647\u0627 \u0641\u0625\u0646 \u0644\u0645 \u064a\u0633\u062a\u0628\u0646 \u062d\u0645\u0644\u0647\u0627 \u0641\u064a \u0627\u0644\u062a\u0633\u0639\u0629 \u0623\u0634\u0647\u0631 \u0641\u0644\u062a\u0639\u062a\u062f \u062b\u0644\u0627\u062b\u0629 \u0623\u0634\u0647\u0631 \u0628\u0639\u062f \u0627\u0644\u062a\u0633\u0639\u0629 \u0627\u0644\u062a\u064a \u0642\u0639\u062f\u062a \u0645\u0646 \u0627\u0644\u0645\u062d\u064a\u0636. \u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">The opinion of 9 months being the time for exiting the <em>\u02bf<\/em><em>iddah<\/em> is narrated from Ibn \u02bfUmar . \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0645\u0627<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">\u00a0.\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0627\u0644\u062b\u0648\u0631\u064a \u0639\u0646 \u064a\u062d\u064a\u0649 \u0628\u0646 \u0633\u0639\u064a\u062f \u0639\u0646 \u0628\u0646 \u0639\u0645\u0631 \u0642\u0627\u0644 \u0625\u0630\u0627 \u062d\u0627\u0636\u062a \u062d\u064a\u0636\u0629 \u0623\u0648 \u062d\u064a\u0636\u062a\u064a\u0646 \u062b\u0645 \u0627\u0631\u062a\u0641\u0639\u062a \u062d\u064a\u0636\u062a\u0647\u0627 \u0641\u0625\u0646\u0647\u0627 \u062a\u0639\u062a\u062f \u062a\u0633\u0639\u0629 \u0623\u0634\u0647\u0631 \u062b\u0645 \u0642\u062f \u062e\u0644\u062a. \u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> The longest pregnancy on \u201crecord\u201d is 375 days. A Chinese woman claimed that she was pregnant for 17 months. That would be the new \u201crecorded\u201d record. But some doctors doubt her.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The reason the fuqah\u0101\u2019 mention to wait for a period of 6 months before one starts to count the \u02bfiddah by lunar months, is to ensure that the woman in not pregnant. They say that by that semester it would have been clearly visible if she was pregnant. So, 6 months for istibr\u0101\u2019 and 3 months for \u02bfiddah.<\/p>\n","protected":false},"author":29,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[3,48,71,29],"tags":[126,227],"class_list":["post-9207","post","type-post","status-publish","format-standard","hentry","category-fiqh","category-haidh-istihadha","category-talaq-divorce","category-women-issues","tag-birghivi","tag-manhalul-waridin","wpcat-3-id","wpcat-48-id","wpcat-71-id","wpcat-29-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/9207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9207"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/9207\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}