{"id":9126,"date":"2021-12-21T20:56:08","date_gmt":"2021-12-22T00:56:08","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=9126"},"modified":"2021-12-21T20:56:08","modified_gmt":"2021-12-22T00:56:08","slug":"hazrat-thanvi-on-the-ruling-of-subjugating-someone-and-using-incantations-%ca%bfamal-or-amulets-t%ca%bfawidh-to-achieve-it","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=9126","title":{"rendered":"Hazrat Thanvi on The Ruling of Subjugating Someone and Using Incantations (\u02bfAmal) Or Amulets (T\u02bfaw\u012bdh) to Achieve it"},"content":{"rendered":"

Question (2361):<\/u><\/strong><\/span><\/p>\n

Is it permissible for a woman to devise a plan to subjugate her husband by using a verse of the Qur\u2019\u0101n, a du\u02bf\u0101\u2019,<\/em> or through any other method?<\/p>\n

Answer: <\/u><\/strong><\/span><\/p>\n

No.[1]<\/a> However, it is permissible for repelling oppression.[2]<\/a> 6 Rajab 1329 A.H.<\/p>\n

[Imd\u0101dul Fat\u0101w\u0101 by Hazrat Thanvi 8\/541, Old edition: 4\/89]<\/span><\/strong><\/p>\n

\n

[1]<\/a>If the objective of using Qur\u2019\u0101nic<\/em> verses, the Names of All\u0101h and things similar to them is only to cause a Muslim harm such as separating a husband and wife\u2026or to overpower a Muslim in such a manner that he loses his ability to have the choice to love or hate someone\u2026then this is<\/strong> \u1e25ar\u0101m<\/em> (forbidden) because it is oppression. <\/strong>(A\u1e25k\u0101mul Qur\u2019\u0101n<\/em> by Thanwi under the Tafs\u012br of verse 102 of S\u016brah Al-Baqarah. The ruling regarding Ruqyah and Tam\u0101\u2019im, Id\u0101ratul Qur\u2019\u0101n Karachi 1\/51.)<\/p>\n

 <\/p>\n

It is mentioned in \u201cJ\u0101me\u02bf \u1e62agh\u012br<\/em>\u201d that it is \u1e25ar\u0101m<\/em> (forbidden) and not permissible for a woman to make a t\u02bfaw\u012bdh<\/em> for the purpose of making her husband love her<\/strong>. (Sh\u0101m\u012b<\/em>– The Book regarding prohibitions and permissions. The chapter regarding looking and touching. Maktabah Zakariyy\u0101, Deoband 9\/523. Karachi 6\/364.)<\/p>\n

 <\/p>\n

I say: It is mentioned in \u201cJ\u0101me\u02bf \u1e62agh\u012br<\/em>\u201d regarding a woman who intends to make a t\u02bfaw\u012bdh<\/em> for her husband to love her after he hated her: This is \u1e25ar\u0101m<\/em> (forbidden) and not permissible, as is mentioned in \u201cAl-\u1e24\u0101w\u012b<\/em> lil Fat\u0101w\u0101<\/em>\u201d.<\/strong><\/p>\n

(Hindiyyah<\/em>, The Book on Kar\u0101hiyyah (Disliked Things). Chapter Eighteen in \u201cAl-Tad\u0101w\u012b wal Mu\u2018\u0101lij\u0101t\u201d<\/em>. Old Edition, Zakariyy\u0101 Deoband 5\/356. New Edition Zakariyy\u0101 5\/411.)<\/p>\n

 <\/p>\n

In \u201cJ\u0101me\u02bf \u1e62agh\u012br<\/em>\u201d, the following is mentioned: it is \u1e25ar\u0101m<\/em> (forbidden) and not permissible for a woman to make a t\u02bfaw\u012bdh<\/em> for the purpose of making her husband love her. <\/strong>(Al Maws\u016b\u02bfatul Fiqhiyyah Al-K\u016bwaitiyyah<\/em> 13\/30)<\/p>\n

Kh\u0101niyyah<\/em> on the margin of Al-Hindiyyah<\/em>, The Book on Prohibitions and Permissions. The sub-chapter on Tasb\u012b\u1e25<\/em> and Tasl\u012bm<\/em>… Old Edition Zakariyy\u0101 Deoband 3\/425. New Edition Zakariyy\u0101 Deoband 3\/308.<\/p>\n

 <\/p>\n

[2]<\/a> Necessity permits prohibitions. For instance, it is permissible to eat carrion when one is in the state of extreme dying hunger and to utter statements of kufr<\/em> (disbelief) when forced.<\/strong> (Qaw\u0101\u02bfid ul Fiqh<\/em>, Maktabah Ashrafiyyah Deoband Page:89). Al Ashb\u0101h wan Nadh\u0101\u2019ir<\/em>, The Fifth Maxim: Difficulty is removed. Old Edition Page 140. New Edition Zakariyy\u0101 Deoband 1\/251)<\/p>\n","protected":false},"excerpt":{"rendered":"

Is it permissible for a woman to devise a plan to subjugate her husband by using a verse of the Qur\u2019\u0101n, a du\u02bf\u0101\u2019, or through any other way?<\/p>\n","protected":false},"author":29,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[52,62],"tags":[195,306,310],"class_list":["post-9126","post","type-post","status-publish","format-standard","hentry","category-misc","category-pious-women","tag-imdadul-fatawa","tag-thanvi","tag-tawidh","wpcat-52-id","wpcat-62-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/9126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9126"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/9126\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}