{"id":8789,"date":"2021-02-19T12:22:26","date_gmt":"2021-02-19T16:22:26","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8789"},"modified":"2021-02-19T12:22:26","modified_gmt":"2021-02-19T16:22:26","slug":"the-ruling-of-doing-masah-on-a-plaster-cast-encased-on-a-limb","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8789","title":{"rendered":"The Ruling of Doing Masah on a Plaster-Cast Encased on a Limb"},"content":{"rendered":"<p style=\"text-align: center;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n<p style=\"text-align: justify;\">When a person\u2019s arm, leg or other bones are broken or fractured, doctors put a plaster-cast to support the limb as it heals. Without the permission of the doctor, opening this plaster is likely to be detrimental. Even if it is not harmful, to repeatedly remove and replace it will be costly. \u00a0As such, like a <em>jabirah <\/em>(wooden splint), it will not be necessary to wash the part of the limb beneath the cast, rather masah will be sufficient.<\/p>\n<p class=\"has-text-align-center\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/p>\n<p class=\"has-text-align-center\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/p>\n<p class=\"has-text-align-center\">Vol.1 Pg.119<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When a person\u2019s arm, leg or other bones are broken or fractured, doctors put a plaster-cast to support the limb as it heals.<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[22],"tags":[168,250,263],"class_list":["post-8789","post","type-post","status-publish","format-standard","hentry","category-taharah","tag-fiqhul-muyassar","tag-nurul-idhah","tag-quduri","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8789"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8789\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}