{"id":8749,"date":"2021-02-14T21:20:26","date_gmt":"2021-02-15T01:20:26","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8749"},"modified":"2021-02-14T21:20:26","modified_gmt":"2021-02-15T01:20:26","slug":"the-ruling-of-reading-quranic-duaas-in-the-state-of-haidh","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8749","title":{"rendered":"The Ruling of Reading Quranic Duaas in the State of Haidh"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">It is permissible to read all types of duas when in the state of haidh, to such an extent, that it is also permissible to read those words of duas which are mentioned in the Quran Karim and Ahadith Tayyinah.<\/span><\/p>\n<p><span style=\"color: #000000;\"><\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\n\n<\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\n\n<\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">Vol.1 Pg.204<\/span><\/p>\n<p><span style=\"color: #000000;\"><\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>It is permissible to read all types of duas when in the state of haidh, to such an extent, that it is also permissible to read those words of duas which are mentioned in the Quran Karim and Ahadith Tayyinah.\u00a0<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[48,22],"tags":[168,250,263],"class_list":["post-8749","post","type-post","status-publish","format-standard","hentry","category-haidh-istihadha","category-taharah","tag-fiqhul-muyassar","tag-nurul-idhah","tag-quduri","wpcat-48-id","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8749"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8749\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}