{"id":8742,"date":"2021-02-14T20:46:26","date_gmt":"2021-02-15T00:46:26","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8742"},"modified":"2021-02-14T20:46:26","modified_gmt":"2021-02-15T00:46:26","slug":"ruling-on-touching-the-quranic-verses-on-lockets-whilst-in-the-state-of-haidh-or-janabah","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8742","title":{"rendered":"Ruling on Touching the Quranic Verses on Lockets whilst in the state of Haidh or Janabah"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">A woman who is on her haidh or a person who is in the state of janaabah can touch the corners\/edges of those things like a locket or frame, etc. in which the verses of the Quran are written. However, it is not permissible to touch actual writing.\u00a0 It is still better, though, that a cloth etc. is used to even hold it by the corners\/edges.<\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/span><\/p>\n<p class=\"has-text-align-center\" style=\"text-align: center;\"><span style=\"color: #000000;\">Vol.1 Pg.202<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A woman who is on her haidh or a person who is in the state of janaabah can touch the corners\/edges of those things like a locket or frame, etc. in which the verses of the Quran are written.<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[48,22],"tags":[168,250,263],"class_list":["post-8742","post","type-post","status-publish","format-standard","hentry","category-haidh-istihadha","category-taharah","tag-fiqhul-muyassar","tag-nurul-idhah","tag-quduri","wpcat-48-id","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8742"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8742\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}