{"id":8531,"date":"2020-10-25T21:16:56","date_gmt":"2020-10-26T01:16:56","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8531"},"modified":"2020-10-25T21:16:56","modified_gmt":"2020-10-26T01:16:56","slug":"the-khabib-halal-haraam-ratio-good-character-bad-sports-and-the-conundrum-of-muslim-representation","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8531","title":{"rendered":"The Khabib Halal\/Haraam Ratio: Good Character, Bad Sports, And The Conundrum of Muslim Representation"},"content":{"rendered":"
\n

Published:\u00a0

Note: This article was reviewed and approved by Shaykh Younus Kathrada for religious content<\/i><\/p>\n

The Muslim Ummah has spent the last several years celebrating the rise and success of MMA fighter Khabib Normagomedov, a Muslim Daghestanti fighter who emerged to become an undisputed victor. On the day of his 29th victory, he also announced his retirement from MMA, referencing a promise that he made to his mother.<\/p>\n

Muslims went wild in their praises, showering him with adoration, expressing their admiration of his obedience to his mother, his public demonstrations of\u00a0sajdah ash-shukr<\/i>\u00a0after every match, his humility and remembrance of Allah, and his lowering of the gaze around inappropriately dressed women at public events. Undoubtedly, these are all praiseworthy behaviours and characteristics that should be encouraged in all Muslims, especially Muslim men.<\/p>\n

However, there has been a near-deafening silence on the underlying problematic foundations of the entire phenomenon of Khabib Nurmagomedov and his popularity amongst Muslim men. To begin with, his entire career as an MMA fighter is considered sinful and prohibited according to the Shari\u2019ah. It is well-known that the Messenger of Allah\u00a0\"\u1e63allall\u0101hu\u00a0said:<\/p>\n

\u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u200f- \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u200f- \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u064e\u0644\u0644\u0651\u064e\u0647\u0650 \u200f- \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f-{ \u0625\u0650\u0630\u064e\u0627 \u0642\u064e\u0627\u062a\u064e\u0644\u064e \u0623\u064e\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652, \u0641\u064e\u0644\u0652\u064a\u064e\u062a\u064e\u062c\u064e\u0646\u0651\u064e\u0628\u0650 \u0627\u064e\u0644\u0652\u0648\u064e\u062c\u0652\u0647\u064e } \u0645\u064f\u062a\u0651\u064e\u0641\u064e\u0642\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650.\u200f\u00a01<\/sup>\u200f .\u200f<\/span><\/h2>\n

\u200f1<\/sup>\u00a0\u200f- \u0635\u062d\u064a\u062d.\u200f \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u062e\u0627\u0631\u064a (2559)\u200f\u060c \u0648\u0645\u0633\u0644\u0645 (2612)\u200f \u0648\u0627\u0644\u0644\u0641\u0638 \u0644\u0645\u0633\u0644\u0645\u060c \u0648\u0644\u062a\u0645\u0627\u0645 \u062a\u062e\u0631\u064a\u062c\u00a0<\/span><\/h2>\n

\u201cWhen any one of you fights, let him avoid (striking) the face.\u201d\u00a0<\/i>(Narrated by al-Bukhari, al-Fath, 5\/215).<\/p>\n

Scholars have agreed that any sports which involve striking of the face, and in addition, those which involve several physical harm and injury to its participants, are\u00a0haraam<\/i>. As per the hadith, and established legal maxim, \u201claa darar wa laa diraar<\/i>\u201d (There is no harming of others nor reciprocation of harm), this prohibition extends to sports such as boxing, MMA, American football, and any other sport where the athletes deliberately and regularly inflict and receive physical injury.<\/p>\n

On The Ropes<\/h2>\n

This is not a matter to be taken lightly. Indeed, it is disturbing and unfortunate that this fact has been minimized to such an extent that many Muslims \u2013 including and especially the Muslim men who are such avid fans of these sports \u2013 are not even aware of this prohibition. Perhaps most alarming is that many of those who are considered scholars, imams, shuyookh, and leaders in the Muslim community, who\u00a0are<\/i>\u00a0aware of this prohibition, have neglected to mention these rulings even as they publicly praise those such as Muhammad Ali or Khabib Nurmagomedov for their prowess in these arenas, and hold them to be role models to follow. When even religious authorities are publicly cheering on such athletes and celebrating their victories, how can the average layman be expected to know that these sports are detested by the Shari\u2019ah? It is a grave shortcoming that so many religious teachers and leaders have failed their fellow Muslims on a matter that has been extremely public and popularized.<\/p>\n

It is also necessary for Muslims to consider that the way that professional boxing, wrestling, MMA, and similar prohibited sports are conducted is a far cry from the casual (and permissible) fighting-for-sport that existed at the time of RasulAllah\u00a0\"\u1e63allall\u0101hu. Today, the sports industry boasts billions upon billions of dollars spent in promotional material and events that involve no small amount of music, alcohol, vulgarity, and nearly-naked women being used solely to titillate the male gaze; sponsors of teams and athletes include beer companies.<\/p>\n

Glutton For Punishment<\/h2>\n

Male and female \u2018awrah alike is revealed, openly and blatantly, normalized as part of the sports environment. Concern over the male \u2018awrah being revealed cannot be overstated when we have an Islamic tradition that emphasizes modesty for believers, male and female. The greatest of all human beings, the Messenger of Allah, was described as \u201c\u2026\u00a0more modest than a virgin in seclusion\u201d<\/i><\/p>\n

(S\u0323ah\u0323i\u0304h\u0323 al-Bukha\u0304ri\u0304 5751, S\u0323ah\u0323i\u0304h\u0323 Muslim 2320). The Prophet Musa (\u2018alayhissalaam) was known to be so modest that he kept his body covered at all times (Sahih Tirmidhi); the Companion \u2018Uthmaan ibn \u2018Affaan (radhiAllahu \u2018anhu) was described as having such modesty that the Messenger of Allah himself said,\u00a0\u201cShould I not be shy of the one whom the angels are shy of?\u201d<\/i>\u00a0(Sahih Muslim 2401)<\/p>\n

Related to modesty is the reminder to Muslim women who have been watching his matches (or any other entertainment) to lower their gazes. Bluntly speaking, it does not behoove a believing woman to be enjoying the sight of half-naked men (especially the very fit, athletic, and often attractive type) to be grappling away at each other. Muslim women are certainly not immune to the\u00a0fitnah<\/i>\u00a0caused by the flaunting of undressed men all over social media feeds and through other entertainment.<\/p>\n

The warnings regarding\u00a0zina\u00a0<\/i>of the eyes apply to Muslim women just as they do to men; the Qur\u2019an has already said:<\/p>\n

{And tell the believing women to lower their gazes and guard their private parts\u2026}\u00a0<\/b>(Qur\u2019an 24:31)<\/p>\n

It is unfortunate that this has been forgotten about to such an extent that even scholars have neglected to address this particular issue.<\/p>\n

Rolling With The Representation Punches<\/h2>\n

While Khabib himself has been praised for his lowering of the gaze around inappropriately dressed women at events that he is present at, we should be cognizant of the fact that neither he nor any other Muslim man (or woman) should be putting themselves in the position of being at such events to begin with. The truth of the matter is that his presence at these events was a necessary part of his career; his income, derived from this\u00a0haraam<\/i>\u00a0sport and this\u00a0haraam<\/i>\u00a0environment, can bluntly be considered\u00a0haraam rizq<\/i>, and no different in legal ruling than those who make money from liquor stores or running brothels. That Muslims have been blithely ignoring the serious spiritual ramifications of this raises the question of just how seriously we take the issue of blessed\u00a0rizq<\/i>\u00a0in the first place.<\/p>\n

It is clear that many Muslim men, and in particular the religiously observant, find in Khabib a type of Muslim representation that they crave: someone who is publicly and unapologetically Muslim, who has demonstrated impressive physical skills and capability (perhaps they\u2019re living through him vicariously?), who has displayed exemplary conduct outside the ring, who has constantly held fast to publicly and unashamedly remembering Allah and speaking of Islam.<\/p>\n

In and of itself, this is admirable. The Muslim Ummah has had a dearth of heroic contemporary role models, and no one can be faulted for feeling love for someone who seems to embody such laudable character and conduct. However, we cannot simply stop there. It is necessary for us to ask ourselves the question of what kind of Muslim representation is the kind of Muslim representation worth having \u2013 and how, and where, that representation takes place.<\/p>\n

When Muslim women have entered the public space, providing \u201crepresentation\u201d in the form of a muhajjabah in Playboy magazine, a hijab wearing model in a beauty pageant and the modeling industry, a hijabi in Olympic sports, and plenty of non-hijabis in many other areas, there has been a great deal of valid, legitimate criticism regarding the concept of \u201cMuslim representation\u201d and what it entails. Amongst conservative Muslims, there is a shared belief that \u201crepresentation\u201d at the cost of upholding the halal and turning away from the\u00a0haraam<\/i>\u00a0is not representation worth having. Indeed, such \u201crepresentation\u201d comes with a significant amount of damage to the collective social and spiritual health of the Ummah: there is normalization of platforms that are antithetical to Islamic values, of dressing and conduct that go against our Shari\u2019ah, and encouraging younger generations to engage in those behaviours and to pursue those types of careers.<\/p>\n

Why, then, are we not holding our Muslim brothers to the same standard? No matter how inspiring Khabib\u2019s conduct is, no matter how admirable his public representation of his Muslim identity, his career and all that comes with it cannot be considered permissible, acceptable, or encouraged in Islam. Unfortunately, we have had many Muslim men encouraging one another to watch his matches, to the extent of arranging watch parties in the masjid! (Someone, please, answer me truly: how would RasulAllah consider the enthusiastic watching of a\u00a0haraam<\/i>\u00a0sport in the House of Allah?)<\/p>\n

Blow-By Blow: Izzah of the Ummah?<\/h2>\n

Furthermore, the excuses made for Khabib\u2019s career choice are, frankly, flimsy \u2013 he has not brought\u00a0\u2018izzah<\/i>\u00a0to this Ummah in any tangible way other than making Muslim men feel good about themselves (I mean, hey, I get it, but sorry, this ain\u2019t it); he is not \u201cintimidating the\u00a0kuffaar<\/i>\u201d (let\u2019s be real: the\u00a0kuffaar<\/i>\u00a0at the UFC are making more money off of him than you could ever dream of having in a lifetime); his victories in the ring are not a victory for this Ummah (please, go ask the oppressed Muslims in Burma, Somalia, Yemen, East Turkestan, Palestine, Kashmir, and elsewhere how much of a victory his matches have been for their well-being). Indeed, questions have risen regarding his public appearances with Vladimir Putin and his possible political allegiances with Russia, which has a long history of brutalizing Muslims in their surrounding regions.<\/p>\n

At the end of the day, Khabib Nurmagomedov is a paid athlete, whose millions of dollars come from a prohibited sport, in an industry that reeks of filth from beginning to end. He is our Muslim brother, and what\u00a0should<\/i>\u00a0be celebrated is that he has finally chosen to leave the industry. What we should not have done, nor continue to do, is to hold his career as an MMA fighter to be exemplary for Muslims in any way, shape or form. We should pray for his guidance as a Muslim, his forgiveness for his previous sins, and remind our Muslim brothers \u2013 no matter how emotionally swayed they may be \u2013 that true\u00a0\u2018izzah<\/i>\u00a0comes not from participating in prohibited sports or careers (despite how successful one may be at it!), but from obeying the Law of Allah and His Messenger and abstaining from transgressing the boundaries laid by the Shari\u2019ah.<\/p>\n

Further resources on rulings:<\/p>\n

https:\/\/islamqa.info\/en\/answers\/10427\/ruling-on-boxing<\/a><\/p>\n

https:\/\/www.islamweb.net\/en\/fatwa\/429082\/boxing-is-forbidden-even-without-striking-the-face<\/a><\/p>\n

https:\/\/www.islamweb.net\/en\/fatwa\/329518\/going-to-gym-that-has-yoga-lessons-boxing-and-sauna<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Published:\u00a0 October 25, 2020 By\u00a0 Zainab (AnonyMouse) muslimmatters.org Note: This article was reviewed and approved by Shaykh Younus Kathrada for religious content The Muslim Ummah…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54],"tags":[],"class_list":["post-8531","post","type-post","status-publish","format-standard","hentry","category-misc-research-articles","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8531"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8531\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}