{"id":8423,"date":"2020-09-26T09:28:59","date_gmt":"2020-09-26T13:28:59","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8423"},"modified":"2020-09-26T09:28:59","modified_gmt":"2020-09-26T13:28:59","slug":"does-sleeping-on-a-chair-cause-the-wudhu-to-break-or-not","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8423","title":{"rendered":"Does Sleeping on a Chair cause the Wudhu to Break or Not?"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/span><\/p>\n<p><span style=\"color: #000000;\">They are two types of chairs:<\/span><\/p>\n<ol>\n<li style=\"text-align: justify;\"><span style=\"color: #000000;\">One is that chair which has no backrest on it. It can only be used for sitting [e.g. stool.]. By sitting on such a chair and sleeping the wudhu will not break even if he is feeling drowsy.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"color: #000000;\">The second is that chair which has a back for resting and leaning. If someone leans on this backrest and sleeps his wudhu will break.<\/span><\/li>\n<\/ol>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">Vol.1 Pg.108<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The second is that chair which has a back for resting and leaning. If someone leans on this backrest and sleeps his wudhu will break.<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[84,22],"tags":[168,250,263],"class_list":["post-8423","post","type-post","status-publish","format-standard","hentry","category-ay-2","category-taharah","tag-fiqhul-muyassar","tag-nurul-idhah","tag-quduri","wpcat-84-id","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8423"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8423\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}