{"id":8407,"date":"2020-09-25T11:49:56","date_gmt":"2020-09-25T15:49:56","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8407"},"modified":"2020-09-25T11:49:56","modified_gmt":"2020-09-25T15:49:56","slug":"ruling-of-wudhu-and-ghusl-with-zamzam","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8407","title":{"rendered":"Ruling of Wudhu and Ghusl with Zamzam"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">Zamzam water is blessed water.\u00a0 It is a Shari responsibility to respect the water and consider its etiquettes.\u00a0 Therefore, it is <em>makrooh<\/em> (reprehensible) for a person who does not have wudhu to perform wudhu with it, provided that there is alternative water available, otherwise it is permissible without any dislike.\u00a0 However, in every case, to use its water for the purpose of ghusl for <em>janaaba<\/em> is not free from dislike nor is it permissible to do <em>istinjaa<\/em> with it without any dislike.\u00a0 However, if a person with wudhu performs wudhu with it as a blessing or a person with a pure body performs ghusl with it, then it is permissible without any dislike.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">Vol.1 Pg.133<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zamzam water is blessed water.\u00a0 It is a Shari responsibility to respect the water and consider its etiquettes.\u00a0 Therefore, it is makrooh (reprehensible) for a person who does not have wudhu to perform wudhu with it, provided that there is alternative water available,<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[84,22],"tags":[168,250,263],"class_list":["post-8407","post","type-post","status-publish","format-standard","hentry","category-ay-2","category-taharah","tag-fiqhul-muyassar","tag-nurul-idhah","tag-quduri","wpcat-84-id","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8407"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8407\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}