{"id":8379,"date":"2020-09-18T08:45:53","date_gmt":"2020-09-18T12:45:53","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=8379"},"modified":"2020-09-18T08:45:53","modified_gmt":"2020-09-18T12:45:53","slug":"the-ruling-of-prosthetic-limbs-in-wudhu","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=8379","title":{"rendered":"The Ruling of Prosthetic Limbs in Wudhu"},"content":{"rendered":"<p>\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n<p>The parts of the body (hands, feet etc.) which are joined by surgery are or two types:<\/p>\n<ol>\n<li>Those prosthetic parts which cannot be separated from the body without difficulty.<\/li>\n<li>Those prosthetic organs which can be separated without difficulty.<\/li>\n<\/ol>\n<ul>\n<li>The first type will be like a real organ, therefore it is necessary to wash it in wudhu and ghusl.<\/li>\n<li>The second type is not like a real organ, therefore it will not have to be washed in wudhu and ghusl.<\/li>\n<\/ul>\n<p style=\"text-align: center;\">\u0623\u0641\u0636\u0644 \u0627\u0644\u062a\u0637\u0628\u064a\u0642 \u0627\u0644\u0639\u0635\u0631\u064a \u0639\u0644\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0642\u062f\u0648\u0631\u064a<\/p>\n<p style=\"text-align: center;\">\u0644\u0644\u0645\u0641\u062a\u064a \u0645\u062d\u0645\u062f \u0623\u0634\u0631\u0641 \u0627\u0644\u0627\u0634\u0627\u0639\u062a\u064a<\/p>\n<p style=\"text-align: center;\">Vol.1 Pg.86<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 The parts of the body (hands, feet etc.) which are joined by surgery are or two types: Those prosthetic parts which&#8230;<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[84,22],"tags":[250,263],"class_list":["post-8379","post","type-post","status-publish","format-standard","hentry","category-ay-2","category-taharah","tag-nurul-idhah","tag-quduri","wpcat-84-id","wpcat-22-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8379"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/8379\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}