\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n
The Meanings of the Preposition \u0627\u0644\u0628\u0627\u0621\/ \u0628<\/strong><\/span><\/p>\n The fifth \u062d\u0631\u0641 \u0627\u0644\u062c\u0631 mentioned by the author of Hid\u0101yatun Na\u1e25w<\/em> is \u0627\u0644\u0628\u0627\u0621 .\u0627\u0644\u0628\u0627\u0621 gives a \u062c\u0631 to both \u0627\u0633\u0645 \u0627\u0644\u0638\u0627\u0647\u0631 and \u0627\u0633\u0645 \u0627\u0644\u0636\u0645\u064a\u0631 e.g. of \u0627\u0633\u0645 \u0627\u0644\u0638\u0627\u0647\u0631 is \u0628\u0650\u0632\u064a\u062f\u064d, example of \u0627\u0633\u0645 \u0627\u0644\u0636\u0645\u064a\u0631 is \u0628\u0650\u0647.<\/span><\/p>\n \u0627\u0644\u0628\u0627\u0621 has many different meanings:<\/strong><\/span><\/p>\n This gives the benefit of a matter being attached to the \u0645\u062c\u0631\u0648\u0631 of the \u0627\u0644\u0628\u0627\u0621. The attachment is either going to be literally or metaphorically.<\/span><\/p>\n E.g. of literal attachment is \u0628\u0650\u0647 \u062f\u0627\u0621\u064c \u2018The man is sick,\u2019 (the man is actually afflicted with the sickness).<\/span><\/p>\n E.g. of metaphorical meaning \u0645\u0631\u0631\u062a\u064f \u0628\u0650\u0632\u064a\u062f\u064d \u2018I passed by Zaid,\u2019 (I didn\u2019t actually attach myself to Zaid, however I passed close to him).<\/span><\/p>\n Making the \u0645\u062c\u0631\u0648\u0631 of \u0627\u0644\u0628\u0627\u0621 a helper of the \u0641\u0627\u0639\u0644 in bringing the \u0641\u0639\u0644 into existence:<\/span><\/p>\n E.g.\u0643\u062a\u0628\u062a \u0628\u0627\u0644\u0642\u0644\u0645 \u00a0\u2018I wrote with the pen,\u2019 (the pen helped me write).<\/span><\/p>\n \u0625\u0650\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0638\u064e\u0644\u064e\u0645\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0646\u0641\u064f\u0633\u064e\u0643\u064f\u0645 \u0628\u0650\u0627\u062a\u0650\u0651\u062e\u064e\u0627\u0630\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0639\u0650\u062c\u0652\u0644\u064e<\/span><\/p>\n \u201cYou have certainly oppressed your selves because<\/strong> of taking the calf as your deity.\u201d[i]<\/a><\/span><\/p>\n \u00a0\u0628\u0650\u0627\u062a\u0650\u0651\u062e\u064e\u0627\u0630\u0650\u0643\u064f\u0645\u064f means \u00a0\u0628\u0633\u0628\u0628 \u0627\u062a\u062e\u0627\u0630\u0643\u0645(because you took the calf)<\/span><\/p>\n \u0627\u0644\u0628\u0627\u0621 gives the benefit of its \u0645\u062c\u0631\u0648\u0631 being in comparison to something else e.g. \u0628\u0650\u0639\u062a\u064f \u0647\u0630\u0627 \u0628\u0650\u0630\u0644\u0643 \u2018I sold this in exchange <\/strong>for that.\u2019 Allah says:<\/span><\/p>\n \u0623\u064f\u0648\u0644\u064e\u0640\u0670\u0626\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0648\u064f\u0627 \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0627\u0629\u064e \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650<\/span><\/p>\n \u201cThose are the ones who purchased the of this world in exchange<\/strong> of the hereafter.\u201d[ii]<\/a><\/span><\/p>\n \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0644\u064e\u062a\u064e\u0645\u064f\u0631\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645 \u0645\u0651\u064f\u0635\u0652\u0628\u0650\u062d\u0650\u064a\u0646\u064e \u0648\u064e\u0628\u0650\u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650<\/span><\/p>\n \u201cYou pass by them in the morning and in<\/strong> the nights.\u201d[iv]<\/a><\/span><\/p>\n (The \u0627\u0644\u0628\u0627\u0621 is in the meaning of \u0641\u064a (in).)<\/span><\/p>\n \u00a0\u0627\u0644\u0628\u0627\u0621 being \u0632\u0627\u0626\u062f is either \u0642\u064a\u0627\u0633\u064a (according to the rules ) or \u0633\u0645\u0627\u0639\u064a (heard from the Arabs):<\/span><\/p>\n As for \u0642\u064a\u0627\u0633\u064a, then sometimes it comes in the \u062e\u0628\u0631 of a \u0646\u0641\u064a (negation) e.g. \u0645\u0627 \u0632\u064a\u062f\u064c \u0628\u0642\u0627\u0626\u0645\u064d \u2018Zaid is not standing,\u2019 or sometimes in a question \u0627\u0633\u062a\u0641\u0647\u0627\u0645 e.g. \u0647\u0644 \u0632\u064a\u062f\u064c \u0628\u0642\u0627\u0626\u0645\u064d \u2018Is Zaid standing?\u2019<\/span><\/p>\n As for \u0633\u0645\u0627\u0639\u064a, then sometimes it is placed on a word which is \u0645\u0631\u0641\u0648\u0639 due to \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0621 \u2018starting a sentence,\u2019 e.g.\u0628\u0650\u062d\u064e\u0633\u0652\u0628\u0650\u0643 \u0632\u064a\u062f\u064c . (Here the \u0627\u0644\u0628\u0627\u0621 is \u0632\u0627\u0626\u062f and it came on a word which is \u0645\u0631\u0641\u0648\u0639 due to being the \u0645\u0628\u062a\u062f\u0627. Without the \u0627\u0644\u0628\u0627\u0621, it would read: \u062d\u064e\u0633\u0652\u0628\u064f\u0643 \u0632\u064a\u062f\u064c.)<\/span><\/p>\n Sometimes it is placed on a word which is \u0645\u0631\u0641\u0648\u0639 due to being the \u0641\u0627\u0639\u0644 e.g. \u0648\u064e\u0643\u064e\u0641\u0649\u0670 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0640\u0647\u0650 \u0634\u064e\u0647\u0650\u064a\u062f\u064b\u0627 \u201cAnd sufficient is Allah as Witness.\u201d[v]<\/a> (Here the \u0627\u0644\u0628\u0627\u0621 is \u0632\u0627\u0626\u062f and came on a word which is \u0645\u0631\u0641\u0648\u0639, since Allah is the \u0641\u0627\u0639\u0644. Without the \u0627\u0644\u0628\u0627\u0621, it would read: \u0643\u064e\u0641\u0649\u0670 \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f.)<\/span><\/p>\n Sometimes it is placed on a word which is \u0645\u0646\u0635\u0648\u0628 by being a \u0645\u0641\u0639\u0648\u0644 \u0628\u0647 e.g. \u0623\u064e\u0644\u0652\u0642\u0649 \u0628\u0650\u064a\u062f\u0650\u0647 \u2018He threw his hands,\u2019 (here the \u0627\u0644\u0628\u0627\u0621 is \u0632\u0627\u0626\u062f and came on a word which is the \u0645\u0641\u0639\u0648\u0644 \u0628\u0647 of \u0623\u0644\u0642\u0649. Without the \u0627\u0644\u0628\u0627\u0621, it would read: \u0623\u064e\u0644\u0652\u0642\u0649 \u064a\u062f\u064e\u0647.) Allah says:<\/span><\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0644\u0652\u0642\u064f\u0648\u0627 \u0628\u0650\u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0647\u0652\u0644\u064f\u0643\u064e\u0629\u0650<\/span><\/p>\n \u201cDo not throw your hands into destruction.\u201d[vi]<\/a><\/span><\/p>\n (The \u0627\u0644\u0628\u0627\u0621 is \u0632\u0627\u0626\u062f and the meaning does not change by removing it. \u0623\u064a\u062f\u064a\u0643\u0645 is the \u0645\u0641\u0639\u0648\u0644 \u0628\u0647 of \u0644\u0627\u062a\u0644\u0642\u0648\u0627. Without the \u0627\u0644\u0628\u0627\u0621, it would read: \u0648\u0644\u0627\u062a\u0644\u0642\u0648\u0627 \u0623\u064a\u062f\u064a\u0643\u0645.)<\/span><\/p>\n [Si\u02bf\u0101yatun Na\u1e25w Pg.211-2 H.1]<\/strong><\/span><\/p>\n [i]<\/a> Al-Baqarah: 54<\/p>\n [ii]<\/a> Al-Baqarah: 86<\/p>\n [iii]<\/a> Al-Baqarah: 17<\/p>\n [iv]<\/a> Al-\u1e62\u0101ff\u0101t: 137-138<\/p>\n\n
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