\u0645\u0646 \u0648\u0633\u0651\u0639 \u0639\u0644\u0649 \u0639\u064a\u0627\u0644\u0647 \u064a\u0648\u0645 \u0639\u0627\u0634\u0648\u0631\u0627\u0621 \u0648\u0633\u0639 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0633\u0627\u0626\u0631 \u0633\u0646\u062a\u0647<\/p>\n
‘Allah will grant prosperity throughout the year to the person who spends freely on his family on the day of Aashura.’
\nThis hadith of the Messenger of Allah (\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) is narrated by:<\/p>\n
Collected by:<\/p>\n
Collected by:<\/p>\n
Collected by:<\/p>\n
Collected by:<\/p>\n
Hafiz Iraqi said in his \u201cAmaali\u201d:<\/p>\n
This hadith has a chain narrated from Jabir \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 on the (shart) criteria of Muslim<\/b>. This is the most authentic chain for this hadith.<\/b><\/p>\n
Hafiz Iraqi said:<\/p>\n
“The hadith of Abu Hurairah \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 has many chains one of which Hafiz Abul Fadhl Ibn Nasir classified as saheeh<\/b> (authentic).”<\/p>\n
As for the narration of Abu Saeed collected by Baihaqi, Ibn Hajr said: “If its chain did not have an un-named narrator (mubham) it would have been good (jaiyyid).” However, he states, it is supported by what Tabrani narrates in his \u201cAwsat\u201d.<\/p>\n
The great Imam of Hadith Hafiz al-Baihaqi said in \u201cShuabul Iman\u201d 5\/333:
\n\u201cWhen these chains are joined with one another they are strengthened<\/b>.\u201d<\/p>\n
Hafiz Munziri also mentions this conclusion of Baihaqi and agrees with it in his \u201cat-Targheeb wat Tarheeb\u201d (p. 269).<\/p>\n
On the other hand, Ibnul Jawzi placed this hadith in his book \u201cal-Mawdoo\u2019aat\u201d with the chain of Sulaiman ibn Abi Abdillah. Then he said: \u201cSulaiman is majhool (unknown).\u201d<\/p>\n
Hafiz Iraqi refutes this by saying:<\/p>\n
\u201cIbn Hibban has mentioned Sulaiman in his book \u201cal-Thiqaat\u201d. So the hadith would be hasan<\/b> (sound) based on his opinion.\u201d<\/p>\n
This hadith has also been narrated as a statement of Umar \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 by:<\/p>\n
Iraqi says all the narrators of Ibn Abdil Barr\u2019s chain are thiqaat<\/strong> (accurate and reliable). He, however, does point out, that the muhadditheen differ concerning the connection between Saeed ibn Musaiyyib and Umar \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647. That is, did he hear directly from him or is there a break in the link? Imam Malik was of the opinion that he did not hear from him, while Imam Ahmad use to say that he did hear from him. He would also say, if Saeed from Umar is not authentic evidence then what is? None the less, even if one was to take the opinion of Malik, the muhadditheen all agree, including Imam Malik, that Saeed ibnul Musaiyyib\u2019s mursalaat are sihaah (authentic).<\/p>\n (See Tahzeebul Kamaal 11\/73-74, Jaameut Tahseel 89, 185-186)<\/p>\n Since this statement of Umar \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 is one that cannot be made based on analogy (qiyas), it will be considered hukman marfoo\u2019 (a hadith of the Rasool (\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) in essence).<\/p>\n Baihaqi has also narrated this hadith mursalan in \u201cShuabul Iman\u201d (#3516) from Ibrahim ibn Muhammad ibn Muntashir. So some scholars misunderstood it to be his statement, however Hafiz Iraqi and others refuted this claim.<\/p>\n Iraqi finally said: “I have compiled all its chains of narrations in a juz (booklet).”<\/p>\n Allamah Sakhawi says: “Our Shaikh \u2013 Hafiz Ibn Hajr Asqalaani – supplemented much of what Iraqi did not mention.”<\/p>\n Many of the transmitters of this hadith, the likes of Jabir ibn Abdullah \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647, Abu Zubair, Yahya ibn Saeed, Shu\u2019bah and Sufyan ibn U\u2019yaiynah \u0631\u062d\u0645\u0647\u0645 \u0627\u0644\u0644\u0647 testified that they have practiced on this hadith and experienced its virtue first hand. Rather, the great muhaddith Sufyan ibn Uyainah said, he has been reaping its blessings every year for 50 to 60 years.<\/p>\n In conclusion the following giant muhadditheen all agree that this hadith is reliable:<\/p>\n The above is sufficient to prove the weakness of Ibn Taymiyah\u2019s claim, and those who blindly follow him, that this hadith has no basis.<\/p>\n Iraqi refuted him by saying: “It is a strange claim as we have shown that this hadith is narrated by the great Imams in their books.”<\/p>\n (See \u201cal-Maqaasidul Hasanah\u201d by Allamah Sakhaawi 674-675, Tanzeehus Shariah 2\/157-158,\u00a0 \u00a0 Taqqubaat ala Mawdooaat p. 49-50, la-aalil Masnoo\u2019ah 2\/111-114, \u201cKafhful Khifaa\u201d 2\/374-375,\u00a0Lataaiful Ma\u2019aarif 112-113,)<\/p>\n\n