{"id":6969,"date":"2019-05-13T00:26:44","date_gmt":"2019-05-13T04:26:44","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=6969"},"modified":"2019-05-13T00:26:44","modified_gmt":"2019-05-13T04:26:44","slug":"lifting-ones-feet-while-in-sajdah","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=6969","title":{"rendered":"Lifting One&#8217;s Feet While in Sajdah"},"content":{"rendered":"\n<p><span style=\"color: #0000ff;\">Question:<\/span><\/p>\n<p>\u201c\u1e62al\u0101h will be nullified if a person lifts both of his feet during the sajdah for the amount of three <em>Sub\u1e25\u0101nall\u0101h<\/em> while it would be valid if the duration was two <em>Sub\u1e25\u0101nall\u0101h<\/em>,\u201d is this true?<\/p>\n<p><span style=\"color: #0000ff;\">Answer:<\/span><\/p>\n<p>While in the Sajdah in \u1e62al\u0101h it is obligatory to have both feet on the ground, if one does not place his feet at all, the prayer will not count. Although if one was to place his feet once for the amount of one <em>Sub\u1e25\u0101nall\u0101h<\/em> and then lift them, the \u1e62al\u0101h will be valid, whether he had lifted his feet for the amount of three or more <em>Sub\u1e25\u0101nall\u0101h<\/em> afterwards. Nonetheless, it is preferable to have both feet on the ground the duration of the whole Sajdah. (\u062f\u0631 \u0645\u062e\u062a\u0627\u0631\u060c \u0627\u0644\u0628\u062d\u0631 \u0627\u0644\u0631\u0627\u0626\u0642) And All\u0101h Ta\u02bf\u0101l\u0101 knows best.<\/p>\n<p>(Muft\u012b) Ahmad Bemat (May All\u0101h have mercy on him)<\/p>\n<p><span style=\"color: #0000ff;\">Fat\u0101w\u0101 Fal\u0101\u1e25iyyah<\/span> Volume.2 Pg.519<\/p>\n<hr \/>\n<p>See <a href=\"https:\/\/www.fiqhulislam.com\/what-is-the-ruling-if-both-feet-are-lifted-off-the-ground-in-sajdah\/\">here<\/a> for a more cautious opinion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>While in the Sajdah in \u1e62al\u0101h it is obligatory to have both feet on the ground, if one does not place his feet at all, the prayer will not count.<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[96],"tags":[110,158],"class_list":["post-6969","post","type-post","status-publish","format-standard","hentry","category-method-of-performance","tag-ahmad-bemat","tag-fatawa-falaiyyah","wpcat-96-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6969"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6969\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}