\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n
In his recently published masterpiece on the Laws of Trade, Fiqhul Buyoo\u2019<\/em> Mufti<\/em> Muhammad Taqi Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) wrote with regards to items which are made from halal raw materials that they are of three types:<\/p>\n Concerning the sale of televisions, Mufti<\/em> Muhammad Taqi Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) mentions that there are two opinions with regards to the image displayed on its screen.<\/p>\n A group of scholars are of the opinion that the image displayed on the screen of a television comes under the purview of \u2018picture\u2019 prohibited in the ahadith<\/em>. For instance, the Messenger of Allah \ufdfa said, \u201cAmong the people who will be most severely punished on the Day of Resurrection will be the picture-makers.\u201d[2]<\/a><\/p>\n Therefore, the ruling of a television according to them will be the same as selling musical instruments. Mufti sahib (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) had explained that according to the Hanabilah<\/em> and Malikiyah<\/em>, musical instruments have no value and their sale was completely null and void (batil<\/em>).\u00a0 According to the Ahnaaf <\/em>even though the sale would occur it was considered makrooh tahrimi <\/em>(which is haram in practice) and the money earned would not<\/strong> be pure.[3]<\/a><\/p>\n The second group of scholars are of the opinion that the images displayed on the television screen do not classify as ‘pictures’ which have been prohibited in the Prophetic ahadith<\/em>. They say the image of the television is more characteristic of a mirror’s reflection than a picture embedded on a cloth or paper. Mufti Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) chose this opinion.<\/p>\n Therefore, a television would come under the third type of items mentioned above like the radio. Mufti sahib (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) explained that according to the Malikiyyah<\/em> if majority of its usage is in haram, then its sale would be prohibited. According to the Hanafis<\/em> if the buyer intends that the person commits a sin with the item or in the contract the sin is mentioned, then selling the item will be sinful. In the case where these two aspects are not found, and the seller does not know how the customer will use the item, then there is no sin in selling it.[4]<\/a> [See here<\/a> for further details.]<\/p>\n Mufti Taqi Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) then warns, \u201cHowever, majority of a television\u2019s usage in our era is in such programs which are not free from a religiously prohibited thing. Another point is that majority of the customers purchase them for these prohibited reasons of viewing movies and other prohibited programs. Even though they may be a few who do not intend such.\u201d[5]<\/a><\/p>\n He then says that a regular sale of a television will be makrooh tanzihi<\/em>\u00a0(reprehensible) and when it is known that the person is purchasing it for prohibited purposes, then it is makrooh tahrimi <\/em>(prohibitively reprehensible)\u00a0to sell it. A makrooh tahrimi<\/em> act is a sin and we are prohibited to commit it. Therefore, the wealth earned in such a sale would not be pure as Mufti sahib (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) pointed out above.<\/strong><\/span><\/p>\n In the end Mufti<\/em> Muhammad Taqi Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) advises, \u201cTherefore, a Muslim should be wary of making its trade his business in the current situation,<\/strong> unless Allah creates an atmosphere in which it is used exclusively or mostly for the permissible. And Allah subahanahu wa ta\u2019ala<\/em> knows best.\u201d[6]<\/a><\/p>\n [1]<\/a> Fiqhul Buyoo\u2019 Vol.1 Pg.316 \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 In his recently published masterpiece on the Laws of Trade, Fiqhul Buyoo\u2019 Mufti Muhammad Taqi Usmani (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647) wrote with regards…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[43,52],"tags":[304],"class_list":["post-6562","post","type-post","status-publish","format-standard","hentry","category-financial-transactions","category-misc","tag-taqi-usmani","wpcat-43-id","wpcat-52-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6562","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6562"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6562\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n
\n[2]<\/a> Bukhari #5950
\n[3]<\/a> Fiqhul Buyoo\u2019 Vol.1 Pg.325
\n[4]<\/a> Fiqhul Buyoo\u2019 Vol.1 Pg.323-324
\n[5]<\/a> Fiqhul Buyoo\u2019 Vol.1 Pg.325-326
\n[6]<\/a> Fiqhul Buyoo\u2019 Vol.1 Pg.326<\/p>\n","protected":false},"excerpt":{"rendered":"