{"id":6544,"date":"2018-05-23T04:17:07","date_gmt":"2018-05-23T08:17:07","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=6544"},"modified":"2018-05-23T04:17:07","modified_gmt":"2018-05-23T08:17:07","slug":"imam-stood-up-for-the-third-rakat-in-taraweeh","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=6544","title":{"rendered":"Imam Stood up for the Third Rakat in Taraweeh"},"content":{"rendered":"

Question:<\/span><\/p>\n

In Taraweeh<\/em>, the Imam stood up for the third rakat<\/em> instead of sitting in the qa\u2019dah<\/em>. After the muqtadis<\/em> cautioned him, he returned to the qa\u2019dah<\/em>. The Imam\u2019s back was straight (when he stood up). However, he did not recite anything, meaning he did not do tilawah<\/em>. Was the Taraweeh<\/em> valid or not? The Imam also did the sajdah sahw<\/em>.<\/p>\n

\u0628\u0627\u0633\u0645\u0647 \u0633\u0628\u062d\u0627\u0646\u0647 \u0648\u062a\u0639\u0627\u0644\u0649<\/span><\/p>\n

Answer: \u0648\u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0648\u0641\u064a\u0642<\/span><\/p>\n

In the case under question, since the Imam did the sajdah sawh<\/em> in the end, the Taraweeh <\/em>became valid.<\/span><\/p>\n

(Mufti) Muhammad Salman Mansurpuri (May Allah preserve him)<\/p>\n

22\/9\/1417AH<\/p>\n

Kitabun Nawazil Vol.5 Pg.43-44<\/span><\/p>\n

Question:<\/span><\/p>\n

Zaid made the intention to perform two rakats<\/em> of Taraweeh<\/em>, however instead of two he performed three rakats<\/em> with one sitting. Now are these three rakats<\/em> of ours useless or only one rakat<\/em> and the other two are good? If all three are useless, then do these two have to be repeated or not?<\/p>\n

\u0628\u0627\u0633\u0645\u0647 \u0633\u0628\u062d\u0627\u0646\u0647 \u0648\u062a\u0639\u0627\u0644\u0649<\/span><\/p>\n

Answer: \u0648\u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0648\u0641\u064a\u0642<\/span><\/p>\n

In the case under question all three rakats<\/em> were\u00a0inadequate. Repeating the two rakats<\/em> is necessary and the Quran recited in them should also be repeated.<\/span> (\u0627\u0645\u062f\u0627\u062f \u0627\u0644\u0641\u062a\u0627\u0648\u0649 \u062d\u0627\u0634\u064a\u0629 1:497)<\/p>\n

(Mufti) Muhammad Salman Mansurpuri (May Allah preserve him)<\/p>\n

25\/9\/1413AH<\/p>\n

Kitabun Nawazil Vol.5 Pg.41-42<\/span><\/p>\n

Question:<\/span><\/p>\n

By mistake the Imam did not sit on the second rakat<\/em> of Taraweeh<\/em> and he stood up for the third rakat<\/em>. Thereafter he performed four rakats<\/em> and made sajdah sahw<\/em>. What is the ruling of this salah<\/em>? Will all be counted in Taraweeh<\/em> or only two rakats<\/em>?<\/p>\n

\u0628\u0627\u0633\u0645\u0647 \u0633\u0628\u062d\u0627\u0646\u0647 \u0648\u062a\u0639\u0627\u0644\u0649<\/span><\/p>\n

Answer: \u0648\u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0648\u0641\u064a\u0642<\/span><\/p>\n

In the mentioned case, only the last two rakats<\/em> will be valid. The first two rakats <\/em>will be totally void (batil<\/em>). The Quran recited in the first two rakats<\/em> is to be repeated.<\/span><\/p>\n

(\u062d\u0627\u0634\u064a\u0629 \u0627\u0645\u062f\u0627\u062f \u0627\u0644\u0641\u062a\u0627\u0648\u0649 1:497, \u0643\u0641\u0627\u064a\u062a \u0627\u0644\u0645\u0641\u062a\u064a 3:349, \u0627\u064a\u0636\u0627\u062d \u0627\u0644\u0645\u0633\u0627\u0626\u0644 29)<\/p>\n

(Mufti) Muhammad Salman Mansurpuri (May Allah preserve him)<\/p>\n

07\/11\/1412AH<\/p>\n

The Answer is correct.<\/p>\n

(Mufti) Shabbir Ahmed Qasmi (May Allah preserve him)<\/p>\n

Kitabun Nawazil Vol.5 Pg.42-43<\/span><\/p>\n

\n

\"\"<\/a>\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Question: In Taraweeh, the Imam stood up for the third rakat instead of sitting in the qa\u2019dah. After the muqtadis cautioned him, he returned to…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[96,68],"tags":[220,282],"class_list":["post-6544","post","type-post","status-publish","format-standard","hentry","category-method-of-performance","category-sunan-wa-nawaafil","tag-kitabun-nawazil","tag-salman-mansurpuri","wpcat-96-id","wpcat-68-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6544"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6544\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}