{"id":6370,"date":"2018-03-18T20:29:07","date_gmt":"2018-03-19T00:29:07","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=6370"},"modified":"2018-03-18T20:29:07","modified_gmt":"2018-03-19T00:29:07","slug":"is-there-any-basis-for-the-dua-e-ganjul-arsh","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=6370","title":{"rendered":"Is there any Basis for the Dua-e-Ganjul Arsh?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"color: #0000ff;\">Question:<\/span> How is it to read the \u2018<em>Dua-e-Ganjul Arsh\u2019<\/em> from among the books of litanies (<em>wazaa-if<\/em>)? Is it okay or not?<\/p>\n<p style=\"text-align: center;\">\u0628\u0627\u0633\u0645\u0647 \u0633\u062d\u0627\u0646\u0647 \u062a\u0639\u0627\u0644\u0649<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #0000ff;\">Answer: \u0648\u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0648\u0641\u064a\u0642<\/span><\/p>\n<p style=\"text-align: justify;\">There are no impermissible words in the <em>Dua-e-Ganjul Arsh. <\/em>There is no problem in reading it, if one wishes. <strong>However, there is no basis for the virtues which are written for it.<\/strong><\/p>\n<p style=\"text-align: justify;\">Some places such virtues of the <em>Dua-e-Ganjul Arsh<\/em>, and<em> \u2018Ahd Naamah <\/em>etc. are written, for instance, by reading these duas all of one&#8217;s affairs will be completed, an expanse in sustenance will be acquired, there will be benefits of the Deen and Dunyaa, difficulties will be solved, all sicknesses will be cured, and then these virtues are ascribed to the Prophet \ufdfa. But <strong>neither<\/strong> are these virtues established from the Prophet \ufdfa, the Khulafaa Rashideen, the Tabi\u2019een, the Tabe\u2019 Tabi\u2019een nor the Mujtahideen Imams. (The words of) these duas are <strong>not<\/strong> narrated from the Prophet\u00a0\ufdfa either. <strong>Rather all these virtues have been fabricated by people.<\/strong><\/p>\n<p style=\"text-align: justify;\">This is why Hadhrat Thanvi said concerning these duas and virtues in \u201cBehishti Zewar\u2019 (10\/52), \u201c<strong>They are all fabricated. Therefore, it is not proper to recite them believing<\/strong> that they have been narrated from the \u2018Leader of the two Worlds \ufdfa\u2019, or the Sahabah Kiraam \u0631\u0636\u0648\u0627\u0646 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647\u0645 or the Mujtahideen Imams. It is also <strong>not<\/strong> proper to believe that their virtues have been narrated (from the Prophet\u00a0\ufdfa or Salaf).\u201d<\/p>\n<p style=\"text-align: right;\">\u0639\u0646 \u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 -\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 &#8211; \u0642\u0627\u0644 : \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \ufdfa : \u0645\u0646 \u0643\u0630\u0628 \u0639\u0644\u064a \u0645\u062a\u0639\u0645\u062f\u0627\u060c \u0641\u0644\u064a\u062a\u0628\u0648\u0623 \u0645\u0642\u0639\u062f\u0647 \u0645\u0646 \u0627\u0644\u0646\u0627\u0631. (\u0635\u062d\u06cc\u062d \u0645\u0633\u0644\u0645\u060c \u0645\u0642\u062f\u0645\u0647\u060c \u0627\u0644\u0646\u0633\u062e\u0629 \u0627\u0644\u0647\u0646\u062f\u064a\u0629 \u06f7 \/ \u06f1\u060c \u0628\u06cc\u062a \u0627\u0644\u0623\u0641\u0643\u0627\u0631\u060c \u0631\u0642\u0645: \u06f3\u060c \u0635\u062d\u064a\u062d \u0627\u0644\u0628\u062e\u0627\u0631\u064a\u060c \u0628\u0627\u0628 \u0625\u062b\u0645 \u0645\u0646 \u0643\u0630\u0628 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u06cc \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0627\u0644\u0646\u0633\u062e\u0629 \u0627\u0644\u0647\u0646\u062f\u064a\u0629 \u06f1\/ \u06f2\u06f1\u060c \u0631\u0642\u0645: \u06f1\u06f0\u06f7)<\/p>\n<p style=\"text-align: right;\">\u0639\u0646 \u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 -\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647- \u0642\u0627\u0644: \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u06cc \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645: \u0643\u0641\u0649 \u0628\u0627\u0644\u0645\u0631\u0621 \u0643\u0630\u0628\u0627 \u0623\u0646 \u064a\u062d\u062f\u062b \u0628\u0643\u0644 \u0645\u0627 \u0633\u0645\u0639. (\u0635\u062d\u06cc\u062d \u0645\u0633\u0644\u0645\u060c \u0643\u062a\u0627\u0628 \u0627\u0644\u0625\u064a\u0645\u0627\u0646\u060c \u0645\u0642\u062f\u0645\u0647\u060c \u0627\u0644\u0646\u0633\u062e\u0629 \u0627\u0644\u0647\u0646\u062f\u064a\u0629 \u06f8 \/ \u06f1\u060c \u0645\u0633\u0646\u062f \u0627\u0644\u0628\u0632\u0627\u0631\u060c \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0639\u0644\u0648\u0645 \u0648\u0627\u0644\u062d\u0643\u0645 \u06f1\u06f5\/ | \u06f2\u06f0\u060c \u0631\u0642\u0645: \u06f8\u06f2\u06f0\u06f1)<\/p>\n<p><span style=\"color: #0000ff;\">And Allah Subhanahu wa Ta&#8217;ala knows best<\/span><br \/>\n(Mufti) Shabbir Ahmed Qasmi (May Allah preserve him)<br \/>\n25\/2\/1424 AH<br \/>\nThe answer is correct.<br \/>\n(Mufti) Salman Mansurpuri (May Allah preserve him)<br \/>\n25\/2\/1424 AH<br \/>\n(Alif Fatwa Number: 36\/7943)<br \/>\n<span style=\"color: #0000ff;\">Fatawa Qasmiyah Vol.4 Pg.465-466<\/span><br \/>\nAlso see <a href=\"https:\/\/www.fiqhulislam.com\/archives\/3618\">here<\/a> and <a href=\"https:\/\/www.fiqhulislam.com\/archives\/6377\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Question: How is it to read the \u2018Dua-e-Ganjul Arsh\u2019 from among the books of litanies (wazaa-if)? Is it okay or not? \u0628\u0627\u0633\u0645\u0647 \u0633\u062d\u0627\u0646\u0647 \u062a\u0639\u0627\u0644\u0649 Answer:&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[33,52,13],"tags":[122,140,161,282,288,306],"class_list":["post-6370","post","type-post","status-publish","format-standard","hentry","category-articles","category-misc","category-rulings","tag-baseless","tag-dua","tag-fatawa-qasmiya","tag-salman-mansurpuri","tag-shabbir-ahmed-qasmi","tag-thanvi","wpcat-33-id","wpcat-52-id","wpcat-13-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6370"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6370\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}