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\u201cIndeed Safa and Marwah are among the symbols of Allah. So whoever comes to the House for Hajj or performs \u2018Umrah, there is no sin for him if he makes rounds between them; whoever comes up with good on his own, then Allah is Appreciating, All-Knowing.\u201d (158)<\/em><\/p>\n Ruling:<\/strong> Sa\u2019i is wajib according to imam Abu Hanifa \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647, which means one who leaves it out would need to slaughter an animal to compensate. The Prophet \ufdfa clarified its wajib nature in many ahadith such as, \u201cAllah has ordained sa\u2019I upon you\u201d (Bayhaqi) and \u201cbegin with which Allah began with (meaning Safa) (Muslim) (As in Tafsir Jalalayn). In the days of jahiliyya, two idols were placed on top of Safa and Marwah, the people showed devotion to the two idols by doing sa\u2019i between them. Many companions felt uncomfortable doing sa\u2019I out of fear that they would be imitating a jahili custom. In response to this anxiety faced by the companions, Allah revealed this verse to dispel all such thoughts. It was in answer to this doubt, that Allah declared there is no sin in it. Therefore, the negation of sin does not mean the negation of wujub. (Ruh Al Maani, Jalalayn V1 pg 92)<\/p>\n \n \n","protected":false},"excerpt":{"rendered":" \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 \u0625\u0650\u0646\u0651\u064e \u0671\u0644\u0635\u0651\u064e\u0641\u064e\u0627 \u0648\u064e\u0671\u0644\u06e1\u0645\u064e\u0631\u06e1\u0648\u064e\u0629\u064e \u0645\u0650\u0646 \u0634\u064e\u0639\u064e\u0627\u0653\u066e\u0655\u0650\u0631\u0650 \u0671\u0644\u0644\u0651\u064e\u0647\u0650\u200c\u06d6 \u0641\u064e\u0645\u064e\u0646\u06e1 \u062d\u064e\u062c\u0651\u064e \u0671\u0644\u06e1\u0628\u064e\u064a\u06e1\u062a\u064e \u0623\u064e\u0648\u0650 \u0671\u0639\u06e1\u062a\u064e\u0645\u064e\u0631\u064e \u0641\u064e\u0644\u064e\u0627 \u062c\u064f\u0646\u064e\u0627\u062d\u064e \u0639\u064e\u0644\u064e\u064a\u06e1\u0647\u0650 \u0623\u064e\u0646 \u064a\u064e\u0637\u0651\u064e\u0648\u0651\u064e\u0641\u064e \u0628\u0650\u0647\u0650\u0645\u064e\u0627\u200c\u06da \u0648\u064e\u0645\u064e\u0646 \u062a\u064e\u0637\u064e\u0648\u0651\u064e\u0639\u064e \u062e\u064e\u064a\u06e1\u0631\u064b\u06ec\u0627 \u0641\u064e\u0625\u0650\u0646\u0651\u064e…<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[50,21],"tags":[],"class_list":["post-6237","post","type-post","status-publish","format-standard","hentry","category-hajj-research-articles","category-tafseer","wpcat-50-id","wpcat-21-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6237"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/6237\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}