What is the status of the hadith, \u201c\u0627\u0644\u0646\u0627\u0633 \u0643\u0644\u0647\u0645 \u0647\u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0627\u0627\u0644\u0639\u0627\u0644\u0645\u0648\u0646 \u0627\u0644\u062e\u201d \u201cAll people are destroyed except the ulama\u201d?<\/p>\n
Answer: \u062d\u0627\u0645\u062f\u0627 \u0648\u0645\u0635\u0644\u064a\u0627 \u0648\u0645\u0633\u0644\u0645\u0627<\/p>\n
The complete wording is as follows:<\/p>\n
\u0627\u0644\u0646\u0627\u0633 \u0643\u0644\u0647\u0645 \u0645\u0648\u062a\u0649 \u0625\u0644\u0627 \u0627\u0644\u0639\u0627\u0644\u0645\u0648\u0646 \u0648\u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646 \u0643\u0644\u0647\u0645 \u0647\u0644\u0643\u0649 \u0625\u0644\u0627 \u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646\u060c \u0648\u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646 \u0643\u0644\u0647\u0645 \u063a\u0631\u0642\u0649 \u0625\u0644\u0627 \u0627\u0644\u0645\u062e\u0644\u0635\u0648\u0646\u060c \u0648\u0627\u0644\u0645\u062e\u0644\u0635\u0648\u0646 \u0639\u0644\u0649 \u062e\u0637\u0631 \u0639\u0638\u064a\u0645<\/p>\n
\u201cAll the people are dead except the ulama and all the ulama are destroyed except the ones who practice and all those who practice are drowned except the sincere ones and the sincere ones are in grave danger.\u201d<\/p>\n
It is incorrect to ascribe this statement to the Messenger of Allah \ufdfa. Allamah Saghani said, \u201cThis hadith is fabricated and grammatically incorrect. The correct e\u2019raab<\/em> is: \u0627\u0644\u0627 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0648\u0627\u0644\u0639\u0627\u0645\u0644\u064a\u0646 \u0648\u0627\u0644\u0645\u062e\u0644\u0635\u064a\u0646\u201d[1]<\/a><\/p>\n Hafiz Muhammad Tahir Patni[2]<\/a>, Imam Al-A\u2019jluni[3]<\/a>, and Allamah Shawkani[4]<\/a> have agreed with this classification in their respective books on famous or fabricated ahadith<\/em>. After listing the above narration, Shaikh Muhammad Al-Hut said, \u201c[It is] fabricated. As-Samarqandi mentioned this hadith in the book \u2018Tanbeehul Ghafileen\u2019 and the orators took a liking to it. This book has many fabrications in it, so it cannot be relied upon.\u201d [5]<\/a><\/p>\n However, the statement is also ascribed to the famous ascetic, Shaikh Dhun-Noon Al-Misri. Hafiz Ibn Asakir narrates it from him in his \u2018Tarikh Dimashq\u2019[6]<\/a>:<\/p>\n \u0627\u0644\u0646\u0627\u0633 \u0643\u0644\u0647\u0645 \u0645\u0648\u062a\u0649 \u0625\u0644\u0627 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0648\u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0643\u0644\u0647\u0645 \u0646\u064a\u0627\u0645 \u0625\u0644\u0627 \u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646 \u0648\u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646 \u0643\u0644\u0647\u0645 \u0645\u063a\u062a\u0631\u0648\u0646 \u0625\u0644\u0627 \u0627\u0644\u0645\u062e\u0644\u0635\u0648\u0646 \u0648\u0627\u0644\u0645\u062e\u0644\u0635\u0648\u0646 \u0639\u0644\u0649 \u062e\u0637\u0631 \u0639\u0638\u064a\u0645 \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644 “\u0644\u064a\u0633\u0623\u0644 \u0627\u0644\u0635\u0627\u062f\u0642\u064a\u0646 \u0639\u0646 \u0635\u062f\u0642\u0647\u0645”.<\/p>\n \u00a0\u201cAll people are dead except the ulama and all the ulama are asleep except the ones who practice and all those who practice are fooled except the sincere ones and the sincere ones are in grave danger. Allah azza wa jalla<\/em> says, \u2018That He may question the truthful about their truth.[7]<\/a>\u2019\u201d<\/p>\n Many scholars have used this statement and it has a correct meaning.[8]<\/a> However, it is incorrect to ascribe it to the Prophet <\/strong>\ufdfa<\/strong>.<\/strong><\/p>\n N.B.-<\/strong> There were two issues mentioned above which we will like to clarify. One is the issue of e\u2019raab<\/em>. Allamah Saghani had pointed out that from a Nawh perspective the \u0627\u0639\u0631\u0627\u0628 of the \u0645\u062b\u062a\u062b\u0646\u0649 should be \u0646\u0635\u0628 as the \u0643\u0644\u0627\u0645 is \u0645\u0648\u062c\u0628. However, Al-Ajluni refute this by stating that As-Suyuti narrates from Abu Hayyan that \u0627\u0644\u0627\u0628\u062f\u0627\u0644 in \u0627\u0644\u0627\u0633\u062a\u062b\u0646\u0627\u0621 \u0627\u0644\u0645\u0648\u062c\u0628 is also a valid \u0644\u063a\u0629 of some of the Arabs. And the statement of Allah {\u0641\u0634\u0631\u0628\u0648\u0627 \u0645\u0646\u0647 \u0627\u0644\u0627 \u0642\u0644\u064a\u0644} falls under this \u0644\u063a\u0629. Thereafter Al-Ajluni remarks, \u201cBased on this the word \u0627\u0644\u0639\u0627\u0645\u0644\u0648\u0646 and those which come after are all \u0628\u062f\u0644.\u201d However, Saghani was speaking based on the rules of majority of the Grammarian<\/em> scholars while this other dialect is rare.<\/p>\n The second is the issue of the status of the book \u2018Tanbeehul Ghafileen\u2019 by Faqeeh Abul Laith As-Samarqandi.<\/p>\n Mufti Abdur Rahman Mangera has summed it up nicely in the following passage, \u201cThe Tanb\u012bh is an extensive work consisting of counsels on the inculcation of praiseworthy traits like repentance, generosity and feeding the poor and the eradication of blameworthy traits like arrogance and falsehood. This is followed by an explication of the virtues of many aspects of Muslim conduct and worship and a discussion of some eschatological matters. The author begins each section by presenting the verses of the Qur\u2019\u0101n and Prophetic narrations on the issue, followed by statements of the Companions (\u1e63a\u1e25\u0101ba), Successors (t\u0101bi\u02bf\u016bn) and other authorities and follows it up with his own comments. As with other works in this genre, it has been charged with containing many extremely weak and fabricated narrations. The use of weak narrations for persuasion (targh\u012bb) and dissuasion (tarh\u012bb) purposes may be justified, as has been opined by Ibn \u1e24anbal, Ibn Ma\u02bf\u012bn and other \u1e25ad\u012bth scholars, but not so the use of fabricated narrations and extremely weak ones. The obvious benefit of this work, despite such shortcomings, can be gauged from the proliferation of this work. It continues to be published, translated and sold a thousand years after it was authored.\u201d[9]<\/a><\/p>\n Shaikh Moulana Muhammad Abasoomar said concerning benefitting from the \u2018Tanbeeh\u2019, \u201cOne who can differentiate between the acceptable Hadiths and the non-acceptable ones, may read\/teach the kitab whilst avoiding the fabrications.\u201d[10]<\/a><\/p>\n And Allah Ta\u2019ala knows best.<\/p>\n [1]<\/a> Mawdhu\u2019aat As-Saghani #39 Pg.38-39<\/p>\n [2]<\/a> Tadhkiratul Mawdhu\u2019aat Pg.200<\/p>\n [3]<\/a> Kashfu Khifaa Vol.2 Pg.415<\/p>\n [4]<\/a> Al-Fawaid Al-Majmu\u2019ah #771 Pg.231<\/p>\n [5]<\/a> Asnal Mataalib #1631 Pg.234<\/p>\n [6]<\/a> Vol.17 Pg.429-430<\/p>\n [7]<\/a> Surah Al-Ahzaab:8<\/p>\n [8]<\/a> See for instance: Ihyaul Uloom, Kitab Dhammil Ghuroor Pg.1334<\/p>\n [9]<\/a> A critical edition of Ab\u016b \u2019l\u2010Layth al\u2010 Samarqand\u012b\u2019s Naw\u0101zil. PhD Thesis Pg.39<\/p>\n [10]<\/a> http:\/\/hadithanswers.com\/the-book-admonishment-of-the-neglectful\/<\/a> [Accessed 19th<\/sup> June, 2017]<\/p>\n","protected":false},"excerpt":{"rendered":" What is the status of the hadith, \u201c\u0627\u0644\u0646\u0627\u0633 \u0643\u0644\u0647\u0645 \u0647\u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0627\u0627\u0644\u0639\u0627\u0644\u0645\u0648\u0646 \u0627\u0644\u062e\u201d \u201cAll people are destroyed except the ulama\u201d? Answer: \u062d\u0627\u0645\u062f\u0627 \u0648\u0645\u0635\u0644\u064a\u0627 \u0648\u0645\u0633\u0644\u0645\u0627 The complete…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[12,13],"tags":[],"class_list":["post-5876","post","type-post","status-publish","format-standard","hentry","category-reviews","category-rulings","wpcat-12-id","wpcat-13-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/5876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5876"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/5876\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5876"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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