{"id":5450,"date":"2016-11-06T13:30:27","date_gmt":"2016-11-06T17:30:27","guid":{"rendered":"http:\/\/www.fiqhulislam.co\/?p=5450"},"modified":"2016-11-06T13:30:27","modified_gmt":"2016-11-06T17:30:27","slug":"yazeed-ibn-muawiyah","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=5450","title":{"rendered":"Yazeed ibn Muawiyah"},"content":{"rendered":"

In the name of Allah, Most Gracious, Most Merciful<\/strong><\/p>\n

There are many conflicting narrations regarding Yazeed.\u00a0Some narrations describe him as\u00a0a pious and learned leader. He is also praised for his night prayers. He was very disheartened at the martyrdom of Husain (R.A) and he also cursed the killer. Based on these narrations, there are Ulama who hold him in great esteem.<\/p>\n

There are however, other narrations that describe him as being addicted to dancing, wine and music. (Al Bidaya wan nihayyah 11\/659 Marqazul buhooth wad diraasaat) He was also accused of legalizing adultery. Some regard him responsible for the martyrdom of Hazrat Husain (R.A). Based on these narrations, some Ulama regarded it permissible to curse him and even passed the verdict of kufr on him.<\/p>\n

A third group of Ulama prefer silence and hand over his matter to Allah.\u00a0 This is the view of the vast majority of Ulama including the (majority of the) Ulama of Deoband. <\/strong>(Aap ke masaail aur unka hal 1\/171)<\/p>\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0635\u0644\u0627\u062d “\u0648\u0627\u0644\u0646\u0627\u0633 \u0641\u064a \u064a\u0632\u064a\u062f \u062b\u0644\u0627\u062b \u0641\u0631\u0642 : \u0641\u0631\u0642\u0629 \u062a\u062d\u0628\u0647 \u0648\u062a\u062a\u0648\u0644\u0627\u0651\u0647 \u060c \u0648\u0641\u0631\u0642\u0629 \u0623\u062e\u0631\u0649 \u062a\u0633\u0628\u0647 \u0648\u062a\u0644\u0639\u0646\u0647 \u060c \u0648\u0641\u0631\u0642\u0629 \u0645\u062a\u0648\u0633\u0637\u0629 \u0641\u064a \u0630\u0644\u0643 \u0644\u0627 \u062a\u062a\u0648\u0644\u0627\u0651\u0647 \u0648\u0644\u0627 \u062a\u0644\u0639\u0646\u0647 \u060c \u0648\u062a\u0633\u0644\u0643 \u0628\u0647 \u0633\u0628\u064a\u0644 \u0633\u0627\u0626\u0631 \u0645\u0644\u0648\u0643 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u062e\u0644\u0641\u0627\u0626\u0647\u0645 \u063a\u064a\u0631 \u0627\u0644\u0631\u0627\u0634\u062f\u064a\u0646 \u0641\u064a \u0630\u0644\u0643 \u0648\u0634\u0628\u0647\u0647 \u060c\u0648\u0647\u0630\u0647 \u0627\u0644\u0641\u0631\u0642\u0629 \u0647\u064a \u0627\u0644\u0635\u0627\u0626\u0628\u0629 \u060c”(\u0623 \u0628 \u0643\u064a \u0645\u0633\u0627\u064a\u0644 \u0627\u0648\u0631 \u0627\u0646 \u0643\u0627 \u062d\u0644 1-172 \u0646\u0642\u0644\u0627 \u0639\u0646 \u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0633\u0646\u06466-8)<\/p>\n

\u00a0Ibn Salah (R.A) mentions: \u201cThe people have divided in three groups with regards to Yazeed. One group loves him and (accepts him) as a leader. Another group criticises and curses him. (The third) group is moderate towards him. They do not (accept him) as a leader, nor do they curse him. They treat him (as they treat) all other kings and leaders (besides the khulafa rashideen and their likes).This group is on the correct part.\u201d (Aap ke masaail aur unke hal 1\/172 with reference to Ma\u2019arifus sunan 6\/8)<\/i><\/em><\/p>\n

The reason for this stance is that many reports condemning Yazeed are weak, especially in view of the fact that many senior Sahabah took allegiance to Yazeed. Yazeed’s love for the family of Husain (R.A) is also recorded in many narrations. Consider the following\u2026.<\/p>\n

\u0648\u0642\u062f \u0643\u0627\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u0648\u062c\u0645\u0627\u0639\u0627\u062a \u0623\u0647\u0644 \u0628\u064a\u062a \u0627\u0644\u0646\u0628\u0648\u0629 \u0645\u0645\u0646 \u0644\u0645 \u064a\u0646\u0642\u0636 \u0627\u0644\u0639\u0647\u062f\u060c \u0648\u0644\u0627 \u0628\u0627\u064a\u0639 \u0623\u062d\u062f\u0627\u064b \u0628\u0639\u062f \u0628\u064a\u0639\u062a\u0647 \u0644\u064a\u0632\u064a\u062f . \u0643\u0645\u0627 \u0642\u0627\u0644 \u0627\u0644\u0625\u0645\u0627\u0645 \u0623\u062d\u0645\u062f : \u062d\u062f\u062b\u0646\u0627 \u0625\u0633\u0645\u0627\u0639\u064a\u0644 \u0628\u0646 \u0639\u0644\u064a\u0629\u060c \u062d\u062f\u062b\u0646\u064a \u0635\u062e\u0631 \u0628\u0646 \u062c\u0648\u064a\u0631\u064a\u0629\u060c \u0639\u0646 \u0646\u0627\u0641\u0639 . \u0642\u0627\u0644 : \u0644\u0645\u0627 \u062e\u0644\u0639 \u0627\u0644\u0646\u0627\u0633 \u064a\u0632\u064a\u062f \u0628\u0646 \u0645\u0639\u0627\u0648\u064a\u0629 \u062c\u0645\u0639 \u0627\u0628\u0646 \u0639\u0645\u0631 \u0628\u0646\u064a\u0647 \u0648\u0623\u0647\u0644\u0647 \u062b\u0645 \u062a\u0634\u0647\u062f \u062b\u0645 \u0642\u0627\u0644 : \u0623\u0645\u0627 \u0628\u0639\u062f\u060c \u0641\u0625\u0646\u0627 \u0628\u0627\u064a\u0639\u0646\u0627 \u0647\u0630\u0627 \u0627\u0644\u0631\u062c\u0644 \u0639\u0644\u0649 \u0628\u064a\u0639 \u0627\u0644\u0644\u0647 \u0648\u0631\u0633\u0648\u0644\u0647\u060c \u0648\u0625\u0646\u064a \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u064a\u0642\u0648\u0644 : (\u0625\u0646 \u0627\u0644\u063a\u0627\u062f\u0631 \u064a\u0646\u0635\u0628 \u0644\u0647 \u0644\u0648\u0627\u0621 \u064a\u0648\u0645 \u0627\u0644\u0642\u064a\u0627\u0645\u0629 \u064a\u0642\u0627\u0644 \u0647\u0630\u0647 \u063a\u062f\u0631\u0629 \u0641\u0644\u0627\u0646\u060c \u0648\u0625\u0646 \u0645\u0646 \u0623\u0639\u0638\u0645 \u0627\u0644\u063a\u062f\u0631 \u0625\u0644\u0627 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0627\u0644\u0625\u0634\u0631\u0627\u0643 \u0628\u0627\u0644\u0644\u0647\u060c \u0623\u0646 \u064a\u0628\u0627\u064a\u0639 \u0631\u062c\u0644 \u0631\u062c\u0644\u0627\u064b \u0639\u0644\u0649 \u0628\u064a\u0639 \u0627\u0644\u0644\u0647 \u0648\u0631\u0633\u0648\u0644\u0647 \u062b\u0645 \u064a\u0646\u0643\u062b \u0628\u064a\u0639\u062a\u0647 ) \u0641\u0644\u0627 \u064a\u062e\u0644\u0639\u0646 \u0623\u062d\u062f \u0645\u0646\u0643\u0645 \u064a\u0632\u064a\u062f \u0648\u0644\u0627 \u064a\u0633\u0631\u0641\u0646 \u0623\u062d\u062f \u0645\u0646\u0643\u0645 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0623\u0645\u0631\u060c \u0641\u064a\u0643\u0648\u0646 \u0627\u0644\u0641\u064a\u0635\u0644 \u0628\u064a\u0646\u064a \u0648\u0628\u064a\u0646\u0647 . \u0648\u0642\u062f \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645 \u0648\u0627\u0644\u062a\u0631\u0645\u0630\u064a \u0645\u0646 \u062d\u062f\u064a\u062b \u0635\u062e\u0631 \u0628\u0646 \u062c\u0648\u064a\u0631\u064a\u0629\u060c \u0648\u0642\u0627\u0644 \u0627\u0644\u062a\u0631\u0645\u0630\u064a : \u062d\u0633\u0646 \u0635\u062d\u064a\u062d . \u0648\u0642\u062f \u0631\u0648\u0627\u0647 \u0623\u0628\u0648 \u0627\u0644\u062d\u0633\u0646 \u0639\u0644\u064a \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0623\u0628\u064a \u0633\u064a\u0641 \u0627\u0644\u0645\u062f\u0627\u0626\u0646\u064a : \u0639\u0646 \u0635\u062e\u0631 \u0628\u0646 \u062c\u0648\u064a\u0631\u064a\u0629\u060c \u0639\u0646 \u0646\u0627\u0641\u0639\u060c \u0639\u0646 \u0627\u0628\u0646 \u0639\u0645\u0631 \u0641\u0630\u0643\u0631 \u0645\u062b\u0644\u0647”\u0631\u0627\u062c\u0639 \u0627\u0644\u0628\u062f\u0627\u064a\u0629 \u0648\u0627\u0644\u0646\u0647\u0627\u064a\u0629\/\u062c11\/\u0635652.\u0645\u0631\u0643\u0632 \u0627\u0644\u0628\u062d\u0648\u062b.<\/b><\/strong><\/p>\n

\u00a0Abdullah bin Umar (R.A) and groups from the household of Nabi (sallallahu alayhi wasallam) did not break their allegiance nor pledge to anyone else after pledging to Yazeed, as Imaam Ahmad narrates (with a chain) to Nafi who said : \u201cWhen the people retreated from Yazeed bin Muawiyah, Ibn Umar (R.A)gathered his children and family and called out\u2026 \u201cVerily we have pledged allegiance to this man on the pledge of Allah and his messenger, and verily I have heard Allah\u2019s messenger say: \u201cOn the day of Qiyaamah, A flag will be erected for a person who deceives. It will be said: \u201cThis is the deception of a certain person. And verily the greatest deception besides associating partners to Allah is that a person pledges to another on the pledge of Allah and his messenger, and then breaks his pledge. None of you should retreat from Yazeed in this matter nor should you exceed any bounds. That will then be a decisive criterion between me and him.\u201d Imaam Muslim and Tirmidhi also narrated this on the authority of Sakr bin Juwairiyya (R.A) and Imaam Tirmidhi has graded it as hasan and saheeh. Abul Hasan Ali bin Muhammad bin Abdullah bin Abi Saif Al Madaainy narrates (this incident) from Sakr bin Juwairiyya from Nafi from Ibn Umar (R.A). (Al Bidayah wan nihayyah 11\/652 Markaz ul buhooth) \u00a0\u00a0<\/i><\/em><\/p>\n

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Ali bin Husain (R.A) (the son of Husain R.A) mentions: \u201cWe entered Damascus on our return from Kufa. Many people had gathered at the door of Yazeed. I was taken to him and (found him) seated on a bed. By his side there were people from Shaam, and Hijaaz who were all silent. I was at the head of my family (therefore) I saluted (first). Yazeed asked: \u201cWho of you is Ali bin Husain?\u201d I responded to him. He commanded that I be brought closer to him so much until my chest was just above his bed. Thereafter he said: \u201cKnow well, if your father came to me so that I could join ties with him and fulfil his rights (I would have gladly done so) but Ibn Ziyaad, may Allah\u2019s curse be on him, was too fast.\u201d I responded: \u201cOh Ameer ul mumineen, we are overtaken with dissension.\u201d Yazeed replied: \u201cMay Allah remove this dissension.\u201d \u00a0I submitted: \u201cOur wealth has been snatched. Make a note that it should be returned to us.\u201d He immediately recorded it down. Thereafter Yazeed said: \u201cStay by me so that I can fulfil your needs and show kindness to you.\u201d I answered that Madinah is much more beloved to me. Yazeed retorted: \u201cBeing close to me is better for you\u201d I submitted: \u201cMy family is scattered. We would gather them so that they can be thankful to Allah for this bounty.\u201d Thereafter, he equipped and provided for us more than was taken from us to such an extend that he also gave clothes and (other) equipment and sent with us messengers to Madinah. He also allowed that we stop wherever we desire.\u201d (Mukhtasar tareekh Dimasq 1\/3754 Al Makabah al shamillah) \u00a0\u00a0\u00a0<\/i><\/em><\/p>\n

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Allamah Baladhry narrates that Muhammad bin Ali bin Abi Talib-famously known as Ibnul Hanafiyyah- once came to bid farewell to Yazeed when departing from Damascus after spending some time with him. Yazeed said to him (and he always honoured him): \u201cOh Abul Qasim, if you had seen any bad quality in me (inform me so that) I can reform. And I can practice on the advice you give me.\u201d Ibnul Hanafiyyah responded: By the oath of Allah, if I saw any evil in you it would be incumbent on me to prohibit you and inform you of the truth for the pleasure of Allah because Allah has made it binding on the people of knowledge to speak\u00a0 the truth and not conceal it. However, I NEVER SAW ANY EVIL IN YOU. (Ansaabul ashraaf 5\/17 Al Maktaba al shamilah)\u00a0\u00a0\u00a0<\/i><\/em><\/p>\n

In the above narrations, the brother of Husain (R.A), Ibnul Hanafiyyah (R.A), testifies that he never saw Yazeed perpetrating any evil. In another narration he denies that Yazeed ever drank wine, omitted prayers or exceeded the laws of the Quraan. Ibnul Hanafiyyah (R.A) also talks of Yazeed\u2019s perpetuity on salaah, his love for good, his thirst for knowledge and attachment to the sunnah.<\/p>\n

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\u0644\u0645 \u0646\u0643\u0646 \u0631\u0623\u064a\u0646\u0627\u0647 . \u0641\u0642\u0627\u0644 \u0644\u0647\u0645 \u0623\u0628\u0649 \u0627\u0644\u0644\u0647 \u0630\u0644\u0643 \u0639\u0644\u0649 \u0623\u0647\u0644 \u0627\u0644\u0634\u0647\u0627\u062f\u0629 \u0641\u0642\u0627\u0644 : \u0625\u0650\u0644\u064e\u0651\u0627 \u0645\u064e\u0646\u0652 \u0634\u064e\u0647\u0650\u062f\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e ( \u0627\u0644\u0632\u062e\u0631\u0641 : 86 ) \u060c \u0648\u0644\u0633\u062a \u0645\u0646 \u0623\u0645\u0631\u0643\u0645 \u0641\u064a \u0634\u064a\u0621 . \u0642\u0627\u0644\u0648\u0627 : \u0641\u0644\u0639\u0644\u0643 \u062a\u0643\u0631\u0647 \u0623\u0646 \u064a\u062a\u0648\u0644\u0649 \u0627\u0644\u0623\u0645\u0631 \u063a\u064a\u0631\u0643 \u060c \u0641\u0646\u062d\u0646 \u0646\u0648\u0644\u064a\u0643 \u0623\u0645\u0631\u0646\u0627 . \u0642\u0627\u0644 : \u0645\u0627 \u0623\u0633\u062a\u062d\u0644 \u0627\u0644\u0642\u062a\u0627\u0644 \u0639\u0644\u0649 \u0645\u0627 \u062a\u0631\u064a\u062f\u0648\u0646\u0646\u064a \u0639\u0644\u064a\u0647 \u062a\u0627\u0628\u0639\u0627 \u0648\u0644\u0627 \u0645\u062a\u0628\u0648\u0639\u0627 . \u0642\u0627\u0644\u0648\u0627 \u061f \u0641\u0642\u062f \u0642\u0627\u062a\u0644\u062a \u0645\u0639 \u0623\u0628\u064a\u0643 \u061f \u0642\u0627\u0644 : \u062c\u064a\u0626\u0648\u0646\u064a \u0628\u0645\u062b\u0644 \u0623\u0628\u064a \u0623\u0642\u0627\u062a\u0644 \u0639\u0644\u0649 \u0645\u062b\u0644 \u0645\u0627 \u0642\u0627\u062a\u0644 \u0639\u0644\u064a\u0647 . \u0641\u0642\u0627\u0644\u0648\u0627 : \u0641\u0645\u0631 \u0627\u0628\u0646\u064a\u0643 \u061f \u0623\u0628\u0627 \u0627\u0644\u0642\u0627\u0633\u0645 \u0648\u0627\u0644\u0642\u0627\u0633\u0645 \u0628\u0627\u0644\u0642\u062a\u0627\u0644 \u0645\u0639\u0646\u0627 . \u0642\u0627\u0644 : \u0644\u0648 \u0623\u0645\u0631\u062a\u0647\u0645\u0627 \u0642\u0627\u062a\u0644\u062a . \u0642\u0627\u0644\u0648\u0627 : \u0641\u0642\u0645 \u0645\u0639\u0646\u0627 \u0645\u0642\u0627\u0645\u0627 \u064a\u062d\u0636 \u0627\u0644\u0646\u0627\u0633 \u0641\u064a\u0647 \u0639\u0644\u0649 \u0627\u0644\u0642\u062a\u0627\u0644 . \u0642\u0627\u0644 : \u0633\u0628\u062d\u0627\u0646 \u0627\u0644\u0644\u0647 . \u0622\u0645\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u0645\u0627 \u0644\u0627 \u0623\u0641\u0639\u0644\u0647 \u0648\u0644\u0627 \u0623\u0631\u0636\u0627\u0647 \u061f \u0625\u0630\u0646 \u0645\u0627 \u0646\u0635\u062d\u062a \u0644\u0644\u0647 \u0641\u064a \u0639\u0628\u0627\u062f\u0647 . \u0642\u0627\u0644\u0648\u0627 : \u0625\u0630\u0646 \u0646\u0643\u0631\u0647\u0643 . \u0642\u0627\u0644 : \u0625\u0630\u0646 \u0622\u0645\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u062a\u0642\u0648\u0649 \u0627\u0644\u0644\u0647 \u060c \u0648\u0623\u0644\u0627 \u064a\u0631\u0636\u0648\u0627 \u0627\u0644\u0645\u062e\u0644\u0648\u0642 \u0628\u0633\u062e\u0637 \u0627\u0644\u062e\u0627\u0644\u0642 ( \u0648\u062e\u0631\u062c \u0625\u0644\u0649 \u0645\u0643\u0629 ) .<\/p>\n

\u00a0Hafidh Ibn Katheer has related in Al Bedayah wan nehayah (11\/653) that Muhammad bin Mutee and his companions came to Muhammad bin Ali bin Abi Talib (famously known as Ibnul Hanifiyyah) and desired that\u00a0 he removes Yazeed (from the post of a leader). Ibnul Hanafiyyah blatantly refused. Ibnul Mutee remarked: \u201cVerily Yazeed consumes wine, omits prayers and trespasses the laws of the Quran.\u201d Ibnul Hanafiyyah responded: \u201cI never found him to be how you mention. Instead I stayed by him and found him PUNCTUAL ON PRAYERS, PURSUING GOOD, ASKING MATTERS OF DEEN AND STEADFAST ON THE SUNNAH.\u201d To this they said: \u201cHe did this only to impress you\u201d Ibnul Hanafiyyah answered: \u201cWhat was there for him to fear or have hope in me that he had to show so much humility? Should I inform you of the reality of your accusation that he used to drink wine? If I inform you, you (would realize) you are his partners. If I don\u2019t inform you it would not be permissible for you to bear testimony on what you don\u2019t know.\u201d They said: \u201cThis news (of Yazeed\u2019s evil) is true, even though we did not see him personally (carry out any of those evils).\u201dIbnul Hanafiyyah (R.A) responded: \u201cAllah does not accept that from those bearing testimony.\u201d Then he recited the verse \u2018\u2026except those who bear testimony to the truth knowingly.\u2019 And said: \u201cTherefore I have nothing to do with what you say.\u201d Thereupon Ibn Mueet and his companions remarked: \u201cPerhaps you dislike someone besides yourself to be the leader. We would make you our leader.\u201d Ibnul Haniffiya replied: I do not regard it permissible for me to fight for what you want from me-not as a leader nor as a follower.\u201d \u201cBut you fought with your father\u201d They interjected. \u201cBring me the likes of my father so I can fight for what he fought.\u201d Responded Ibnul Hanafiyyah. \u201cSo command your sons Abal Qasim and Qasim to fight with us.\u201d They instructed. Ibnul Hanafiyyah responded: \u201cIf I were to command them I should fight myself.\u201d They said: \u201cAt least support us so that people can be encouraged to fight.\u201d Ibnul Hanafiyyah shouted: \u201cSubhanallah! Should I command people with something I won\u2019t do and I am not even pleased with? In that case I won\u2019t be faithful to Allah with regards to His servants.\u201d \u201cIn that case we\u2019ll force you.\u201d They threatened. Ibnul Hanafiyyah retorted \u201cIn that case I\u2019ll command people to fear Allah and not please the creation at the cost of the anger of the Creator.\u201d And then he left for Makkah. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/i><\/em><\/p>\n

These narrations show the love and respect Yazeed had for the Ahl al-bait. The family of Husain (R.A) are the ones that exonerated Yazeed from the evil\u2019s that were attributed to him.<\/p>\n

\u00a0Yazeed was also outstanding in his knowledge. Hazrat Ibn Abbas (R.A) praised him for this.<\/p>\n

\u00a0\u0631\u0648\u0649 \u0627\u0644\u0645\u062f\u0627\u0626\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u0648\u0641\u062f \u0625\u0644\u0649 \u0645\u0639\u0627\u0648\u064a\u0629 \u0628\u0639\u062f \u0648\u0641\u0627\u0629 \u0627\u0644\u062d\u0633\u0646 \u0628\u0646 \u0639\u0644\u064a \u060c \u0641\u062f\u062e\u0644 \u064a\u0632\u064a\u062f \u0639\u0644\u0649 \u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u0648\u062c\u0644\u0633 \u0645\u0646\u0647 \u0645\u062c\u0644\u0633 \u0627\u0644\u0645\u0639\u0632\u064a \u060c \u0641\u0644\u0645\u0627 \u0646\u0647\u0636 \u064a\u0632\u064a\u062f \u0645\u0646 \u0639\u0646\u062f\u0647 \u0642\u0627\u0644 \u0627\u0628\u0646 \u0639\u0628\u0627\u0633 : \u0625\u0630\u0627 \u0630\u0647\u0628 \u0628\u0646\u0648 \u062d\u0631\u0628 \u0630\u0647\u0628 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0646\u0627\u0633 ( \u0627\u0628\u0646 \u0643\u062b\u064a\u0631 11: 642 \u0645\u0631\u0643\u0632 \u0627\u0644\u0628\u062d\u0648\u062b) .<\/b><\/strong><\/p>\n

Madaeeny (R.A) relates that Ibn Abbaas (R.A) came to Muawiyyah (R.A) after the demise of Hasan bin Ali (R.A). Thereafter Yazeed entered and sat next to Ibn Abbaas (R.A) to console him. When Yazeed got up, Ibn Abbaas remarked: \u201cWhen the Banu Harb departs, the Ulama of the people depart.\u201d (Ibn Katheer 11\/642 Markazul buhooth)<\/i><\/em><\/p>\n


\n<\/i><\/em>Hazrat Laith used to give him the title of ‘Amir al Mumineen’<\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0642\u0627\u0636\u064a \u0623\u0628\u0648 \u0628\u0643\u0631 \u0628\u0646 \u0627\u0644\u0639\u0631\u0628\u064a: “\u0641\u0625\u0646 \u0642\u064a\u0644: \u0643\u0627\u0646 \u064a\u0632\u064a\u062f \u062e\u0645\u0627\u0631\u0627\u064b. \u0642\u0644\u0646\u0627: \u0644\u0627 \u064a\u062d\u0644 \u0625\u0644\u0627 \u0628\u0634\u0627\u0647\u062f\u064a\u0646\u060c \u0641\u0645\u0646 \u0634\u0647\u062f \u0628\u0630\u0644\u0643 \u0639\u0644\u064a\u0647\u061f \u0628\u0644 \u0634\u0647\u062f \u0627\u0644\u0639\u062f\u0648\u0644 \u0628\u0639\u062f\u0627\u0644\u062a\u0647: \u0641\u0631\u0648\u0649 \u064a\u062d\u064a\u0649 \u0628\u0646 \u0628\u0643\u064a\u0631 \u0639\u0646 \u0627\u0644\u0644\u064a\u062b \u0628\u0646 \u0633\u0639\u062f\u060c \u0642\u0627\u0644 \u0627\u0644\u0644\u064a\u062b: (\u062a\u0648\u0641\u064a \u0623\u0645\u064a\u0631 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u064a\u0632\u064a\u062f \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0643\u0630\u0627) \u0641\u0633\u0645\u0627\u0647 \u0627\u0644\u0644\u064a\u062b ( \u0623\u0645\u064a\u0631 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646) \u0628\u0639\u062f \u0630\u0647\u0627\u0628 \u0645\u0644\u0643\u0647\u0645 \u0648\u0627\u0646\u0642\u0631\u0627\u0636 \u062f\u0648\u0644\u062a\u0647\u0645\u060c \u0648\u0644\u0648\u0644\u0627 \u0643\u0648\u0646\u0647 \u0639\u0646\u062f\u0647 \u0643\u0630\u0644\u0643 \u0645\u0627\u0642\u0627\u0644 \u0625\u0644\u0627 (\u062a\u0648\u0641\u064a \u064a\u0632\u064a\u062f)” \u0631\u0627\u062c\u0639: \u0627\u0628\u0646 \u0627\u0644\u0639\u0631\u0628\u064a: \u0627\u0644\u0639\u0648\u0627\u0635\u0645 \u0645\u0646 \u0627\u0644\u0642\u0648\u0627\u0635\u0645 153\u00a0 \u062f\u0627\u0631 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 .<\/b><\/strong><\/p>\n

\u00a0Abu Bakr ibn al-Arabi (R.A) says: \u201cIf it is objected that Yazeed was addicted to wine, we\u2019ll say: This is not accepted unless you bring two witnesses, so who would bear witness for you? In contrast, reliable\u00a0people bore testimony to Yazeed’s good reputation.<\/i><\/em><\/p>\n

Yahyah bin Bukair relates that Laith (R.A) used to say: \u201cAmir al-Mumineen Yazeed passed away on such a date\u2026\u201d So he called Yazeed \u2018Amir al-Mumineen\u2019 years after their rule and dominance. Had Yazeed not deserved this title according to Laith, he would merely say \u2018Yazeed died\u2019.\u201d(Al Awaasim minal qawaasim 153 Darul kutubul ilmiyyah)<\/i><\/em><\/p>\n

It is also not authentically proven that Yazeed had any thing to do with the martyrdom of Husain (R.A)<\/p>\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0627\u0644\u0635\u0644\u0627\u062d : ” \u0644\u0645 \u064a\u0635\u062d \u0639\u0646\u062f\u0646\u0627 \u0623\u0646\u0647 \u0623\u0645\u0631 \u0628\u0642\u062a\u0644\u0647 (\u0627\u0644\u062e\u0644\u0627\u0635\u0629 \u0641\u064a \u0628\u064a\u0627\u0646 \u0631\u0623\u064a \u0634\u064a\u062e \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0628\u0646 \u062a\u064a\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u0627\u0641\u0636\u0629 – \u062c 1 \/ \u0635 151 \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0634\u0627\u0645\u0644\u0629)<\/b><\/strong><\/p>\n

Ibn Salaah (R.A) says: \u201cIt is not authentic according to us that (Yazeed) commanded that Husain (R.A) be martyred.\u201d (Al Khulaasa fi bayaani rayi Sheikil Islaam Ibn Taymiyyah fir Rafidha 1\/151 Al Maktabah as shamillah)<\/i><\/em><\/p>\n

The last words uttered by Yazeed were<\/p>\n

\u0627\u0644\u0644\u0647\u0645 \u0644\u0627 \u062a\u0624\u0627\u062e\u0630\u0646\u064a \u0628\u0645\u0627 \u0644\u0645 \u0627\u062d\u0628\u0647\u060c \u0648\u0644\u0645 \u0627\u0631\u062f\u0647\u060c \u0648\u0627\u062d\u0643\u0645 \u0628\u064a\u0646\u064a \u0648 \u0628\u064a\u0646 \u0639\u0628\u062f\u0627\u0644\u0644\u0647 \u0628\u0646 \u0632\u064a\u0627\u062f<\/b><\/strong><\/p>\n

\u201cOh Allah do not take me to task for what I don\u2019t like, and I didn\u2019t intend (i.e. the martyrdom of Husain (R.A), and judge between me and Abdullah bin Ziyaad.\u201d<\/i><\/em><\/p>\n

Thereafter he said<\/p>\n

\u0623\u0645\u0646\u062a \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645<\/b><\/strong><\/p>\n

\u201cI belief in Allah, the Glorious\u201d<\/i><\/em><\/p>\n

And with this he passed away. (Al Bidaya wan nihayah 11\/659 Markaz ul buhooth)<\/p>\n

This proves his death with Imaan.<\/p>\n

In view of the above mentioned narrations, the Ulama of Deoband have adopted a cautious view and refrained from condemning Yazeed. The general principle of Sharee\u2019ah is to hold a good opinion about a fellow Muslim brother and also to invoke Allahs mercy for Muslims in general.<\/p>\n

And Allah knows best<\/b><\/strong><\/p>\n

Wassalam<\/b><\/strong><\/p>\n

Ml. Ismail Moosa,
\nStudent Darul Iftaa<\/b><\/strong><\/p>\n

Checked and Approved by:<\/b><\/strong><\/p>\n

Mufti Ebrahim Desai
\nDarul Iftaa, Madrassah In’aamiyyah<\/b><\/strong><\/p>\n

Source: Askimam<\/p>\n","protected":false},"excerpt":{"rendered":"

In the name of Allah, Most Gracious, Most Merciful There are many conflicting narrations regarding Yazeed.\u00a0Some narrations describe him as\u00a0a pious and learned leader. He…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2,34,15],"tags":[],"class_list":["post-5450","post","type-post","status-publish","format-standard","hentry","category-aqidah","category-biographies","category-sahabah","wpcat-2-id","wpcat-34-id","wpcat-15-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/5450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5450"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/5450\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}