{"id":4799,"date":"2016-04-27T16:32:37","date_gmt":"2016-04-27T20:32:37","guid":{"rendered":"http:\/\/www.fiqhulislam.co\/?p=4799"},"modified":"2016-04-27T16:32:37","modified_gmt":"2016-04-27T20:32:37","slug":"when-should-a-masbooq-stand-up-to-complete-his-missed-rakaat","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=4799","title":{"rendered":"When Should a Masbooq Stand up to Complete his Missed Rak'aat?"},"content":{"rendered":"

Question:<\/strong><\/span><\/p>\n

If a person missed a rak\u2019ah or rak\u2019aats of Fardh Salaah, should a person stand up to complete his Salaah after the first or second salaam of the Imaam? Some people do it after the first salaam and others do it after the second salaam. Which is correct?<\/p>\n

Answer:\u00a0<\/strong>\u062d\u0627\u0645\u062f\u0627 \u0648\u0645\u0635\u0644\u064a\u0627 \u0648\u0645\u0633\u0644\u0645\u0627 <\/strong><\/span><\/p>\n

There seems to be some confusion on this issue for quite some time. Therefore a detailed answer will be needed to clarify the issue with the help of Allah Ta\u2019ala.<\/p>\n

First and foremost, the vast majority of scholars agree that the last sitting (qa\u2019dah akhirah<\/em>) in Salah is compulsory. They differ concerning the amount that is compulsory.[1]<\/a> The Hanafi scholars state that it is Fardh<\/em> to sit in the last qa\u2019dah<\/em> for the duration of time it takes to recite the tashahhud<\/em>.[2]<\/a> This is established in the following hadith.<\/p>\n

Abdullah ibn Mas’ud (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) said that the Messenger of Allah (\ufdfa) caught hold of his hand and taught him the tashahhud<\/em> of Salah. He then narrated the well-known dua<\/em> of tashahhud<\/em>. The end of the hadith states, \u201cWhen you say this (the tashahhud<\/em>), or complete (sitting the duration of) it, then you have finished your prayer. If you wish to stand up you may do so and if you wish to sit, you may do so.\u201d[3]<\/a><\/p>\n

They also state that the \u2018salaah -was-salaam<\/em>\u2019 (darood<\/em>), dua<\/em> and salaam<\/em> are not Fardh<\/em> in Salah, since there is the option of standing up in this hadith. They explain that the first two (darood <\/em>and dua<\/em>) are Sunnah Muakkadah<\/em>[4]<\/a> while salaam<\/em> is Waajib<\/em>.[5]<\/a> The Messenger of Allah (\ufdfa) said, \u201cThe key to prayer is purification, and its sacredness (begins) with the Takbir<\/em>, and its release is the Taslim<\/em> (saying salaam<\/em>)<\/strong>.”[6]<\/a><\/p>\n

Based on this, the following laws are deduced:<\/p>\n

    \n
  1. If a masbooq<\/em> (one who has missed a rak\u2019ah<\/em> or more) gets up after he recites the tashahhud <\/em>(or sitting the duration of its recital), then his Salah will still remain valid<\/strong> as all the faraaidh<\/em> has been completed. However, this will be impermissible<\/strong> and makrooh tahrimi[7]<\/strong><\/a><\/em><\/strong> since the Messenger (\ufdfa) commanded us to follow the Imam in many ahadith<\/em>. For instance he said, \u201cThe Imam was appointed to be followed, so do not differ from him.\u201d[8]<\/a> He also expressly prohibited from exiting the Salah before the Imam in the following hadith. Anas (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) reported that the Messenger of Allah (\ufdfa) one day led us in the Salah and when he completed the Salah he turned his face towards us and said, \u201cO People, I am your Imam, so do not precede me in bowing and prostration and in standing and turning (faces on pronouncing salaam<\/em>)<\/strong>, for I see you in front of me and behind me.\u201d[9]<\/a> Therefore, it is waajib <\/em>to follow the Imam till the salaam <\/em>and makrooh tahrimi<\/em> to get up before it.[10]<\/a><\/li>\n<\/ol>\n

    N.B. All the Hanafi scholars agree that a makrooh tahrimi<\/em> act is prohibited in Shariah<\/em> in a mandatory manner. It is compulsory to refrain from a makrooh tahrimi<\/em> act and it is a sin to commit it. [11]<\/a>\u00a0 Rather, Imam Muhammad, a formulator of the Hanafi school of thought, is of the opinion that both, haraam<\/em> and makrooh tahrimi<\/em>, are similar in the level of prohibition and the severity of punishment.[12]<\/a><\/p>\n

      \n
    1. If the masbooq<\/em> gets up after the first salaam <\/em>when the Imam begins saying the second salaam<\/em>, his Salah will still be valid. [13]<\/a> However, standing before the completion of the second salaam<\/em> would be khilaaful awlaa (not the best option)<\/em> unless his standing was due to a valid reason, like the fear of someone passing in front of him.[14]<\/a> The reason behind this not being the best option is mentioned below.<\/li>\n
    2. The Hanafi fuqaha<\/em> have clearly stated that the masbooq<\/em> should stand up after both <\/strong>salaams<\/em> when it becomes evident that the Imam will not perform sajda – sahw<\/em>.[15]<\/a> So the first reason for this delay is to ensure there is no sajda \u2013 sahw<\/em> on the Imam.<\/li>\n<\/ol>\n

      Al-Mughirah bin Shu’bah (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) narrated, “We reached the people while they had already stood in Salah. Abdur-Rahman bin ‘Awf (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) was leading them and he had already completed a rakah <\/em>with them. When he realised that the Prophet (\ufdfa) was there, he started to retreat, but the Prophet (\ufdfa) motioned to him to continue. So he led them in Salah. [So the Prophet (\ufdfa) and I prayed one rak’ah<\/em> behind him.] After he made salaam<\/em>, the Prophet <\/strong>(\ufdfa) stood up<\/strong> and I stood up and we completed the rak’ah<\/em> that we had missed.”[16]<\/a><\/p>\n

      From the above it is quite clear that one should stand after both salaams, however due to a valid reason one may stand before completion of both salaams.<\/p>\n

      Some Hanabilah[17]<\/a> scholars were of the view that if the masbooq <\/em>stands before the second salaam, his Fardh<\/em> Salah would become nafl. <\/em>Others even said, it will become completely null and void.[18]<\/a> All the scholars agree that it is desirable to practice the Deen<\/em> in such a manner that our ebadah<\/em> etc. is valid according to all the reputable scholars wherever possible.[19]<\/a> Therefore, this is another reason to delay getting up until after both salaams.<\/p>\n

      And Allah Ta’ala knows best.<\/span><\/p>\n

      May Allah Azza wa Jall grant us the ability to perform our five times daily Salah behind an Imam from the very first takbeer<\/em>. Aameen! Yaa Rabbal \u2018Aalameen.<\/p>\n

      Muhammad ibn Suleman Chothia in collaboration with Mufti Muhammad Mahdi<\/p>\n

      12th Rajab, 1437\/18th April, 2016\/ FID#2016109<\/p>\n

      Below are translations of some fatawa<\/em> on this issue with further clarification:<\/u><\/strong><\/span><\/p>\n

        \n
      1. The late grand Mufti of Deoband, Mufti Azizur Rahman (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647):<\/li>\n<\/ol>\n

        Question:<\/strong><\/p>\n

        Will the masbooq<\/em> stand to complete his remaining rakats<\/em> after the Imam\u2019s first salaam<\/em> or second one?<\/p>\n

        Answer:<\/strong><\/p>\n

        It is better to stand after both salaams<\/em><\/strong> are made so that if there is a sajdah-sahw<\/em> on the Imam, he will not have to come back down.<\/p>\n

        [Fatawa Darul Uloom Qadeem<\/strong>][20]<\/a><\/p>\n

          \n
        1. The late grand Mufti of India, Faqeehul Ummat, Mufti Mahmoodul Hasan Gangohi (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647):<\/li>\n<\/ol>\n

          Question:<\/strong><\/p>\n

          The person who has missed a rakat<\/em>, should he:<\/p>\n

            \n
          1. Stand when the Imam, while turning his head to the right for the first salaam<\/em>, has only said the word salaam<\/em>,<\/li>\n
          2. Stand while he is saying the salaam<\/em> on the left side, or<\/li>\n
          3. Stand when he has completed the salaam<\/em> on the left side?<\/li>\n<\/ol>\n

            Which method is best from these three?<\/p>\n

            Answer:<\/strong><\/p>\n

            The method in \u20183<\/strong>\u2019 is the safest and best.<\/p>\n

            And Allah knows best.<\/strong><\/p>\n

            The slave Mahmood. May Allah forgive him. Darul Uloom Deoband, 19\/2\/90 AH<\/p>\n

            The answer is correct. The slave Nizamud Deen. May Allah forgive him. Darul Uloom Deoband, 19\/2\/90 AH<\/p>\n

            [Fatawa Mahmoodiyah<\/strong>][21]<\/a><\/p>\n

              \n
            1. Hazrat Mufti Radhaul Haqq (\u062d\u0641\u0638\u0647 \u0627\u0644\u0644\u0647):<\/li>\n<\/ol>\n

              Question:<\/strong><\/p>\n

              \u00a0Will the masbooq<\/em> stand after the first salaam<\/em> of the Imam or the second?<\/p>\n

              \u00a0<\/strong>Answer:<\/strong><\/p>\n

              The masbooq<\/em> should stand up to complete his missed rakaats<\/em> after he is sure that the Imam has completed his Salah and there is nothing remaining on him. This is usually<\/u> known\u00a0after<\/strong> the second<\/strong> salaam<\/em>.<\/p>\n

              [Fatawa Darul Uloom Zakariyah<\/strong>][22]<\/a><\/p>\n

              Further Clarification:<\/u><\/strong><\/span><\/p>\n

              By this statement \u2018This is usually know after the second salaam\u2019, Mufti sahib is indicating to the actual text of the fuqahaa<\/em> who state that the masbooq<\/em> should even wait a little <\/strong>longer<\/strong> after<\/strong> the second salaam<\/em>.<\/p>\n

              The Syrian critical-research scholar and Hanafi authority, Allamah Ibn Abideen Shaami (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647) states, \u201cHe (the masbooq<\/em>) will not stand after the first or second salaam<\/em>, rather he will wait until the Imam is complete after<\/strong> both salaams. This is what is mentioned in the books \u2018Al-Faidh\u2019 \u2018Al-Fath\u2019 and \u2018Al-Bahr\u2019. Zandawaisti said in \u2018An-Nazm\u2019, \u2018He will wait until the Imam stands for his nafl<\/em> Salah or he reclines in the mihraab<\/em> if there are no nafl<\/em> after the Fardh (Salah like in Fajr and Asr).\u2019 However, the author of Halbah said, \u2018This is not necessary. Rather the objective is whatever action indicates that there is no (sajdah<\/em>) sahw<\/em> on the Imam or the Imam does something which\u00a0breaks the Salah.\u2019\u201d[23]<\/a><\/p>\n

              From this we see that the fuqaha<\/em> have stated it is best to wait until one is certain that the Imam does not have to make a sajdah-sahw<\/em>. Most times this is understood after he has completed the second salaam<\/em>, while in other rare instances, it may take longer. For instance, if something unusual occurred in the Salah and the masbooq <\/em>feels it might necessitate sajdah-sahw<\/em>, but the Imam made both salaams <\/em>and didn\u2019t do any sajdah-sahw<\/em>. In such a case, the masbooq<\/em> may wait a little, because it is a possibility the Imam had forgotten to make the sajdah-sahw<\/em> and if he remembers and makes it, the masbooq<\/em> must follow, even if he had stood up to complete his missed rakaats<\/em>.[24]<\/a><\/p>\n

              And Allah Ta\u2019ala knows best.<\/em><\/span><\/p>\n

              \n

              [1]<\/a> Mawsooah Fiqhiyah Vol.15 Pg.267-8<\/p>\n

              [2]<\/a> Ad-Durrul Mukhtaar m\u2019a Raddul Muhtaar Vol.2 Pg.168-170<\/p>\n

              ( \u0648\u0645\u0646\u0647\u0627 \u0627\u0644\u0642\u0639\u0648\u062f \u0627\u0644\u0623\u062e\u064a\u0631 \u0642\u062f\u0631 ) \u0623\u062f\u0646\u0649 \u0642\u0631\u0627\u0621\u0629 ( \u0627\u0644\u062a\u0634\u0647\u062f )<\/p>\n

              [3]<\/a> Sunan Abu Dawud #970<\/p>\n

              [4]<\/a>So leaving them out would be makrooh. [E\u2019laus Sunan Vol.3 Pg.151]<\/p>\n

              [5]<\/a> Tanwirul Absaar m\u2019a Raddul Muhtaar Vol.2 Pg.181 & 193<\/p>\n

              (\u0644\u0647\u0627 \u0648\u0627\u062c\u0628\u0627\u062a ) ( \u0648\u0644\u0641\u0638 \u0627\u0644\u0633\u0644\u0627\u0645)<\/p>\n

              [6]<\/a> Abu Dawud #61, Tirmithi #3<\/p>\n

              [7]<\/a> See \u2018Aap ke Masaail aur unka Hall\u2019 Vol.3 Pg.481<\/p>\n

              \u0648\u0623\u0645\u0627 \u0625\u0630\u0627 \u0642\u0627\u0645 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0625\u0644\u0649 \u0642\u0636\u0627\u0621 \u0645\u0627 \u0639\u0644\u064a\u0647 \u0628\u0639\u062f \u0641\u0631\u0627\u063a \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u0646 \u0627\u0644\u062a\u0634\u0647\u062f \u0642\u0628\u0644 \u0627\u0644\u0633\u0644\u0627\u0645 \u0641\u0642\u0636\u0627\u0647 \u0623\u062c\u0632\u0623\u0647 \u0648\u0647\u0648 \u0645\u0633\u064a\u0621 \u0623\u0645\u0627 \u0627\u0644\u062c\u0648\u0627\u0632 \u0641\u0644\u0623\u0646 \u0642\u064a\u0627\u0645\u0647 \u062d\u0635\u0644 \u0628\u0639\u062f \u0641\u0631\u0627\u063a \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u0646 \u0623\u0631\u0643\u0627\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0623\u0645\u0627 \u0627\u0644\u0625\u0633\u0627\u0621\u0629 \u0641\u0644\u062a\u0631\u0643\u0647 \u0627\u0646\u062a\u0638\u0627\u0631 \u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u0645\u0627\u0645 \u0644\u0623\u0646 \u0623\u0648\u0627\u0646 \u0642\u064a\u0627\u0645\u0647 \u0644\u0644\u0642\u0636\u0627\u0621 \u0628\u0639\u062f \u062e\u0631\u0648\u062c \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 \u0641\u064a\u0646\u0628\u063a\u064a \u0623\u0646 \u064a\u0624\u062e\u0631 \u0627\u0644\u0642\u064a\u0627\u0645 \u0639\u0646 \u0627\u0644\u0633\u0644\u0627\u0645. (\u0628\u062f\u0627\u0626\u0639 \u0627\u0644\u0635\u0646\u0627\u0626\u0639 1:424)<\/p>\n

              ( \u0648\u0643\u0631\u0647 \u062a\u062d\u0631\u064a\u0645\u0627 ) \u0623\u064a \u0642\u064a\u0627\u0645\u0647 \u0628\u0639\u062f \u0642\u0639\u0648\u062f \u0625\u0645\u0627\u0645\u0647 \u0642\u062f\u0631 \u0627\u0644\u062a\u0634\u0647\u062f \u0644\u0648\u062c\u0648\u0628 \u0645\u062a\u0627\u0628\u0639\u062a\u0647 \u0641\u064a \u0627\u0644\u0633\u0644\u0627\u0645. (\u0631\u062f \u0627\u0644\u0645\u062d\u062a\u0627\u0631 2:420)<\/p>\n

              [8]<\/a> Bukhari #722 and Muslim #414<\/p>\n

              [9]<\/a> Muslim #426<\/p>\n

              [10]<\/a> Unless he had a valid Shar\u2019ee<\/em> reason. For instance, his period for masah<\/em> (wiping) on his leather socks would end before the Imam makes the salaam<\/em>. So if the amount of time tashahhud<\/em> can be read elapsed, the muqtadi<\/em> may say salaam<\/em> before the Imam and exit the Salah in such a scenario.<\/p>\n

              \u0648\u0644\u0627 \u064a\u0642\u0648\u0645 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0642\u0628\u0644 \u0627\u0644\u0633\u0644\u0627\u0645 \u0628\u0639\u062f \u0642\u062f\u0631 \u0627\u0644\u062a\u0634\u0647\u062f \u0625\u0644\u0627 \u0641\u064a \u0645\u0648\u0627\u0636\u0639 \u0625\u0630\u0627 \u062e\u0627\u0641 \u0648\u0647\u0648 \u0645\u0627\u0633\u062d \u062a\u0645\u0627\u0645 \u0627\u0644\u0645\u062f\u0629 \u0644\u0648 \u0627\u0646\u062a\u0638\u0631 \u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u0645\u0627\u0645 \u0623\u0648 \u062e\u0627\u0641 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0641\u064a \u0627\u0644\u062c\u0645\u0639\u0629 \u0648\u0627\u0644\u0639\u064a\u062f\u064a\u0646 \u0648\u0627\u0644\u0641\u062c\u0631 \u0623\u0648 \u0627\u0644\u0645\u0639\u0630\u0648\u0631 \u062e\u0631\u0648\u062c \u0627\u0644\u0648\u0642\u062a \u0623\u0648 \u062e\u0627\u0641 \u0623\u0646 \u064a\u0628\u062a\u062f\u0631\u0647 \u0627\u0644\u062d\u062f\u062b \u0623\u0648 \u0623\u0646 \u062a\u0645\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u064a\u0646 \u064a\u062f\u064a\u0647 \u0648\u0644\u0648 \u0642\u0627\u0645 \u0641\u064a \u063a\u064a\u0631\u0647\u0627 \u0628\u0639\u062f \u0642\u062f\u0631 \u0627\u0644\u062a\u0634\u0647\u062f \u0635\u062d \u0648\u064a\u0643\u0631\u0647 \u062a\u062d\u0631\u064a\u0645\u0627 \u0644\u0623\u0646 \u0627\u0644\u0645\u062a\u0627\u0628\u0639\u0629 \u0648\u0627\u062c\u0628\u0629 \u0628\u0627\u0644\u0646\u0635 \u0642\u0627\u0644 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0625\u0646\u0645\u0627 \u062c\u0639\u0644 \u0627\u0644\u0625\u0645\u0627\u0645 \u0644\u064a\u0624\u062a\u0645 \u0628\u0647 \u0641\u0644\u0627 \u062a\u062e\u062a\u0644\u0641\u0648\u0627 \u0639\u0644\u064a\u0647 \u0648\u0647\u0630\u0647 \u0645\u062e\u0627\u0644\u0641\u0629 \u0644\u0647 \u0625\u0644\u0649 \u063a\u064a\u0631 \u0630\u0644\u0643 \u0645\u0646 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u0641\u064a\u062f\u0629 \u0644\u0644\u0648\u062c\u0648\u0628. (\u0641\u062a\u062d \u0627\u0644\u0642\u062f\u064a\u06311:400)<\/p>\n

              \u0648\u0644\u0648 \u0642\u0627\u0645 \u0642\u0628\u0644 \u0627\u0644\u0633\u0644\u0627\u0645 \u0647\u0644 \u064a\u0639\u062a\u062f \u0628\u0623\u062f\u0627\u0626\u0647 \u0625\u0646 \u0642\u0628\u0644 \u0642\u0639\u0648\u062f \u0627\u0644\u0625\u0645\u0627\u0645 \u0642\u062f\u0631 \u0627\u0644\u062a\u0634\u0647\u062f \u0644\u0627 \u0648\u0625\u0646 \u0628\u0639\u062f\u0647 \u0646\u0639\u0645 \u0648\u0643\u0631\u0647 \u062a\u062d\u0631\u064a\u0645\u0627 \u0625\u0644\u0627 \u0644\u0639\u0630\u0631 \u0643\u062e\u0648\u0641 \u062d\u062f\u062b \u0648\u062e\u0631\u0648\u062c \u0648\u0642\u062a \u0641\u062c\u0631 \u0648\u062c\u0645\u0639\u0629 \u0648\u0639\u064a\u062f \u0648\u0645\u0639\u0630\u0648\u0631 \u0648\u062a\u0645\u0627\u0645 \u0645\u062f\u0629 \u0645\u0633\u062d \u0648\u0645\u0631\u0648\u0631 \u0645\u0627\u0631 \u0628\u064a\u0646 \u064a\u062f\u064a\u0647. (\u0627\u0644\u062f\u0631 \u0645\u0639 \u0627\u0644\u0631\u062f 2:421)<\/p>\n

              [11]<\/a> Raddul Muhtaar Vol.1 Pg.261 \u0627\u0644\u0645\u0643\u0631\u0648\u0647 \u062a\u062d\u0631\u064a\u0645\u0627 \u0645\u0645\u062a\u0646\u0639 \u0634\u0631\u0639\u0627 \u0645\u0646\u0639\u0627 \u0644\u0627\u0632\u0645\u0627<\/p>\n

              The ruling of Makrooh Tahrimi<\/em>: It is necessary to refrain from it. Denying its impermissibility without evidence is misguidance. Committing it without a valid (Shar\u2019ee<\/em>) excuse or evidence necessitates blame and punishment. [Al-Moojaz Fi Usoolil Fiqh Pg.45]<\/p>\n

              \u0635\u0631\u062d \u0627\u0644\u0639\u0644\u0627\u0645\u0629 \u0627\u0628\u0646 \u0646\u062c\u064a\u0645 \u0641\u064a \u0631\u0633\u0627\u0644\u062a\u0647 \u0627\u0644\u0645\u0624\u0644\u0641\u0629 \u0641\u064a \u0628\u064a\u0627\u0646 \u0627\u0644\u0645\u0639\u0627\u0635\u064a \u0628\u0623\u0646 \u0643\u0644 \u0645\u0643\u0631\u0648\u0647 \u062a\u062d\u0631\u064a\u0645\u0627 \u0645\u0646 \u0627\u0644\u0635\u063a\u0627\u0626\u0631. (\u0631\u062f \u0627\u0644\u0645\u062d\u062a\u0627\u0631 2:182)<\/p>\n

              [12]<\/a> The only difference is if one denies the prohibition of a haraam<\/em> act he becomes a kaafir<\/em> while the one who denies the prohibition of a makrooh tahrimi<\/em> act does not. He is, however, considered a faasiq<\/em>. Imam Abu Hanifah and Abu Yusuf, along with agreeing with this difference, were of the opinion that the prohibition of makrooh tahrimi<\/em> is a notch below the prohibition of haraam<\/em> and the punishment will be less severe in comparison to it.<\/p>\n

              \u0627\u0646 \u0627\u0644\u062d\u0631\u0627\u0645 \u0648 \u0627\u0644\u0645\u0643\u0631\u0648\u0647 \u0627\u0644\u062a\u062d\u0631\u064a\u0645\u064a \u0639\u0644\u0649 \u0631\u0623\u064a\u0647 (\u0645\u062d\u0645\u062f) \u0645\u062a\u0633\u0627\u0648\u064a\u0627\u0646 \u0641\u064a \u062d\u0631\u0645\u0629 \u0641\u0639\u0644\u0647\u0645\u0627 \u0648\u0648\u062c\u0648\u0628 \u0627\u0644\u0639\u0642\u0627\u0628 \u0628\u0647. \u0648\u0625\u0646\u0645\u0627 \u0627\u0644\u0641\u0631\u0642 \u0628\u064a\u0646\u0647\u0645\u0627 \u0628\u0623\u0646 \u0627\u0644\u0645\u0646\u0639 \u0641\u064a \u0627\u0644\u0623\u0648\u0644 \u0628\u0627\u0644\u0642\u0637\u0639\u064a \u0648\u0641\u064a \u0627\u0644\u062b\u0627\u0646\u064a \u0628\u0627\u0644\u0638\u0646\u064a. \u0641\u0644\u0627 \u064a\u0638\u0647\u0631 \u0625\u0644\u0627 \u0641\u064a \u062d\u0642 \u0627\u0644\u0639\u0644\u0645 \u062f\u0648\u0646 \u0627\u0644\u0639\u0645\u0644. \u0648\u0639\u0644\u0649 \u0647\u0630\u0627 \u064a\u062d\u0645\u0644 \u0645\u0627 \u0646\u0642\u0644 \u0639\u0646 \u0645\u062d\u0645\u062f “\u0625\u0646 \u0643\u0644 \u0645\u0643\u0631\u0648\u0647 \u062d\u0631\u0627\u0645”. \u0648\u0623\u0645\u0627 \u0639\u0644\u0649 \u0631\u0623\u064a\u0647\u0645\u0627 \u0641\u0627\u0644\u0645\u0643\u0631\u0648\u0647 \u0627\u0644\u062a\u062d\u0631\u064a\u0645\u064a \u0623\u062f\u0648\u0646 \u0645\u0646 \u0627\u0644\u062d\u0631\u0627\u0645 \u0641\u064a \u062d\u0642 \u0627\u0644\u0639\u0645\u0644 \u0623\u064a\u0636\u0627 \u062d\u062a\u0649 \u064a\u0633\u062a\u0648\u062c\u0628 \u0641\u0627\u0639\u0644 \u0627\u0644\u062d\u0631\u0627\u0645 \u0627\u0644\u0639\u0642\u0627\u0628 \u0628\u0627\u0644\u0646\u0627\u0631 \u0648\u0641\u0627\u0639\u0644 \u0627\u0644\u062a\u062d\u0631\u064a\u0645\u064a \u0639\u0642\u0648\u0628\u0629 \u062f\u0648\u0646\u0647 \u0643\u062d\u0631\u0645\u0627\u0646 \u0627\u0644\u0634\u0641\u0627\u0639\u0629 \u0648\u0646\u062d\u0648\u0647. (\u0627\u0644\u0633\u0639\u0627\u064a\u0629 \u0641\u064a \u0643\u0634\u0641 \u0645\u0627 \u0641\u064a \u0634\u0631\u062d \u0627\u0644\u0648\u0642\u0627\u064a\u0629 2:276)<\/p>\n

              ( \u0648\u064a\u0634\u0627\u0631\u0643\u0627\u0646\u0647\u0645\u0627)\u00a0 \u0623\u064a \u0627\u0644\u0627\u064a\u062c\u0627\u0628 \u0648\u0643\u0631\u0627\u0647\u0629 \u0627\u0644\u062a\u062d\u0631\u064a\u0645 \u0627\u0644\u0627\u0641\u062a\u0631\u0627\u0636 \u0648\u0627\u0644\u062a\u062d\u0631\u064a\u0645 ( \u0641\u064a \u0627\u0633\u062a\u062d\u0642\u0627\u0642 \u0627\u0644\u0639\u0642\u0627\u0628 \u0628\u0627\u0644\u062a\u0631\u0643 ) \u0644\u0645\u0627 \u0647\u0648 \u0645\u0637\u0644\u0648\u0628 \u0645\u0646 \u0643\u0644 ( \u0648\u0639\u0646\u0647) \u00a0\u0623\u064a \u0627\u0644\u062a\u0634\u0627\u0631\u0643 \u0641\u064a \u0627\u0633\u062a\u062d\u0642\u0627\u0642 \u0627\u0644\u0639\u0642\u0627\u0628 \u0628\u062a\u0631\u0643 \u0645\u0627 \u0647\u0648 \u0627\u0644\u0645\u0637\u0644\u0648\u0628 \u0645\u0646 \u0643\u0644\u00a0 ( \u0642\u0627\u0644 \u0645\u062d\u0645\u062f \u0643\u0644 \u0645\u0643\u0631\u0648\u0647 \u062d\u0631\u0627\u0645 \u0646\u0648\u0639\u0627 \u0645\u0646 \u0627\u0644\u062a\u062c\u0648\u0632 )\u00a0 \u0641\u064a \u0644\u0641\u0638 \u062d\u0631\u0627\u0645\u00a0 ( \u0648\u0642\u0627\u0644\u0627 \u0639\u0644\u0649 \u0627\u0644\u062d\u0642\u064a\u0642\u0629 )\u00a0 \u0627\u0644\u0645\u0643\u0631\u0648\u0647\u00a0 ( \u0627\u0644\u0649 \u0627\u0644\u062d\u0631\u0627\u0645 \u0627\u0642\u0631\u0628)\u00a0 \u0645\u0646\u0647 \u0627\u0644\u0649 \u0627\u0644\u062d\u0644 \u0648\u0627\u0646\u0645\u0627 \u0642\u0644\u0646\u0627 \u0645\u0631\u0627\u062f \u0645\u062d\u0645\u062f \u0630\u0644\u0643\u00a0 ( \u0644\u0644\u0642\u0637\u0639 \u0628\u0627\u0646 \u0645\u062d\u0645\u062f\u0627 \u0644\u0627 \u064a\u0643\u0641\u0631 \u062c\u0627\u062d\u062f \u0627\u0644\u0645\u0643\u0631\u0648\u0647 \u0648\u0627\u0644\u0648\u062c\u0648\u0628 ) \u00a0\u0643\u0645\u0627 \u064a\u0643\u0641\u0631 \u062c\u0627\u062d\u062f \u0627\u0644\u0641\u0631\u0636 \u0648\u0627\u0644\u062d\u0631\u0627\u0645 \u0641\u0644\u0627 \u0625\u062e\u062a\u0644\u0627\u0641 \u0628\u064a\u0646\u0647 \u0648\u0628\u064a\u0646\u0647\u0645\u0627 \u0641\u064a \u0627\u0644\u0645\u0639\u0646\u0649 \u0643\u0645\u0627 \u064a\u0638\u0646 \u0648\u064a\u0624\u064a\u062f\u0647 \u0645\u0627 \u0630\u0643\u0631 \u063a\u064a\u0631 \u0648\u0627\u062d\u062f \u0627\u0646\u0647 \u0630\u0643\u0631 \u0645\u062d\u0645\u062f \u0641\u064a \u0627\u0644\u0645\u0628\u0633\u0648\u0637 \u0627\u0646 \u0627\u0628\u0627 \u064a\u0648\u0633\u0641 \u0642\u0627\u0644 \u0644\u0627\u0628\u064a \u062d\u0646\u064a\u0641\u0629 \u0627\u0630\u0627 \u0642\u0644\u062a \u0641\u064a \u0634\u064a\u0621 \u0627\u0643\u0631\u0647\u0647 \u0641\u0645\u0627 \u0631\u0627\u064a\u0643 \u0641\u064a\u0647 \u0642\u0627\u0644 \u0627\u0644\u062a\u062d\u0631\u064a\u0645 \u0648\u064a\u0627\u062a\u064a \u0641\u064a \u0647\u0630\u0627 \u0627\u064a\u0636\u0627 \u0645\u0627 \u0641\u064a \u0644\u0641\u0638 \u0645\u062d\u0645\u062f \u0644\u0644\u0642\u0637\u0639 \u0627\u064a\u0636\u0627 \u0628\u0623\u0646 \u0627\u0628\u0627 \u062d\u0646\u064a\u0641\u0629 \u0644\u0627 \u064a\u0643\u0641\u0631 \u062c\u0627\u062d\u062f \u0627\u0644\u0645\u0643\u0631\u0648\u0647 (\u0627\u0644\u062a\u0642\u0631\u064a\u0631 \u0648\u0627\u0644\u062a\u062d\u0628\u064a\u0631 2:103)<\/p>\n

              [13]<\/a> See \u2018Kifayatul Mufti\u2019 Vol.3 Pg.437 and \u2018Aap ke Masaail aur unka Hall\u2019 Vol.4 Pg.526<\/p>\n

              [14]<\/a> Fathul Qadeer Vol.1 Pg.400, Fatawa Hindiyyah Vol.1 Pg.91<\/p>\n

              \u0648\u0643\u0630\u0627 \u0625\u0630\u0627 \u062e\u0627\u0641 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0623\u0646 \u064a\u0645\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u064a\u0646 \u064a\u062f\u064a\u0647 \u0644\u0648 \u0627\u0646\u062a\u0638\u0631 \u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u0645\u0627\u0645 \u0642\u0627\u0645 \u0625\u0644\u0649 \u0642\u0636\u0627\u0621 \u0645\u0627 \u0633\u0628\u0642 \u0642\u0628\u0644 \u0641\u0631\u0627\u063a\u0647 \u0643\u0630\u0627 \u0641\u064a \u0627\u0644\u0648\u062c\u064a\u0632 \u0644\u0644\u0643\u0631\u062f\u0631\u064a (\u0627\u0644\u0647\u0646\u062f\u064a\u0629)<\/p>\n

              [15]<\/a> Fathul Qadeer Vol.1 Pg.400, Bahrur Raaiq Vol.2 Pg.662, Fatawa Hindiyyah Vol.1 Pg.91 , Raddul Muhtaar Vol.2 Pg.419-421<\/p>\n

              \u0648\u064a\u0646\u0628\u063a\u064a \u0623\u0646 \u064a\u0635\u0628\u0631 \u062d\u062a\u0649 \u064a\u0641\u0647\u0645 \u0623\u0646\u0647 \u0644\u0627 \u0633\u0647\u0648 \u0639\u0644\u0649 \u0627\u0644\u0625\u0645\u0627\u0645. (\u0627\u0644\u062f\u0631 \u0627\u0644\u0645\u062e\u062a\u0627\u0631)<\/p>\n

              \u0642\u0648\u0644\u0647 ( \u0648\u064a\u0646\u0628\u063a\u064a \u0623\u0646 \u064a\u0635\u064a\u0631 \u0627\u0644\u062e ) \u0623\u064a \u0644\u0627 \u064a\u0642\u0648\u0645 \u0628\u0639\u062f \u0627\u0644\u062a\u0633\u0644\u064a\u0645\u0629 \u0623\u0648 \u0627\u0644\u062a\u0633\u0644\u064a\u0645\u062a\u064a\u0646 \u0628\u0644 \u064a\u0646\u062a\u0638\u0631 \u0641\u0631\u0627\u063a \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0639\u062f\u0647\u0645\u0627 \u0643\u0645\u0627 \u0641\u064a \u0627\u0644\u0641\u064a\u0636 \u0648\u0627\u0644\u0641\u062a\u062d \u0648\u0627\u0644\u0628\u062d\u0631<\/p>\n

              \u00a0\u0642\u0627\u0644 \u0627\u0644\u0632\u0646\u062f\u0648\u064a\u0633\u062a\u064a \u0641\u064a \u0627\u0644\u0646\u0638\u0645 \u064a\u0645\u0643\u062b \u062d\u062a\u0649 \u064a\u0642\u0648\u0645 \u0627\u0644\u0625\u0645\u0627\u0645 \u0625\u0644\u0649 \u062a\u0637\u0648\u0639\u0647 \u0623\u0648 \u064a\u0633\u062a\u0646\u062f \u0625\u0644\u0649 \u0627\u0644\u0645\u062d\u0631\u0627\u0628 \u0625\u0646 \u0643\u0627\u0646 \u0644\u0627 \u062a\u0637\u0648\u0639 \u0628\u0639\u062f\u0647\u0627 \u0627 \u0647\u0640<\/p>\n

              \u00a0\u0642\u0627\u0644 \u0641\u064a \u0627\u0644\u062d\u0644\u064a\u0629 \u0648\u0644\u064a\u0633 \u0647\u0630\u0627 \u0628\u0644\u0627\u0632\u0645 \u0628\u0644 \u0627\u0644\u0645\u0642\u0635\u0648\u062f \u0645\u0627 \u064a\u0641\u0647\u0645 \u0623\u0646 \u0644\u0627 \u0633\u0647\u0648 \u0639\u0644\u0649 \u0627\u0644\u0625\u0645\u0627\u0645 \u0623\u0648 \u064a\u0648\u062c\u062f \u0644\u0647 \u0645\u0627 \u064a\u0642\u0637\u0639 \u062d\u0631\u0645\u0629 \u0627\u0644\u0635\u0644\u0627\u0629 \u0627 \u0647\u0640 (\u0631\u062f \u0627\u0644\u0645\u062d\u062a\u0627\u0631)<\/p>\n

              [16]<\/a> Muslim #81 and Abu Dawud #152. Arif Billah Hazrat Maulana Shaah Hakim Muhammad Akhtar sahib has listed standing after both<\/strong> salaams<\/em> as a Sunnah in his ‘Aik Minute Ka Madraah’, Lesson 51.<\/p>\n

              [17]<\/a> Followers of Imam Ahmad ibn Hanbal<\/p>\n

              [18]<\/a> Al-Insaaf Vol.2 Pg.222-223, Mawsooah Fiqhiyah Vol.37 Pg.163. There is another opinion that his iqtidaa<\/em> will break but not his fardh<\/em>. Imam Shafee has also considered it mustahab<\/em> for the masbooq<\/em> to stand after both<\/strong> salaams. [See Al-Majmoo Vol.3 Pg.464, Mawsooah Fiqhiyah Vol.37 Pg.163]<\/p>\n

              [19]<\/a> See \u2018Sharh Nawawi on Sahih Muslim\u2019 Vol.2 Pg.23, \u2018Manaasik Mulla Ali Qari\u2019 Pg.218, Durr Vol.1 Pg.304<\/p>\n

              \u0641\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u062a\u0641\u0642\u0648\u0646 \u0639\u0644\u0649 \u0627\u0644\u062d\u062b \u0639\u0644\u0649 \u0627\u0644\u062e\u0631\u0648\u062c \u0645\u0646 \u0627\u0644\u062e\u0644\u0627\u0641 \u0627\u0630\u0627 \u0644\u0645 \u064a\u0644\u0632\u0645 \u0645\u0646\u0647 \u0627\u062e\u0644\u0627\u0644 \u0628\u0633\u0646\u0629 \u0623\u0648 \u0648\u0642\u0648\u0639 \u0641\u0649 \u062e\u0644\u0627\u0641 \u0622\u062e\u0631. (\u0634\u0631\u062d \u0645\u0633\u0644\u0645)<\/p>\n

              \u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0627\u0645\u0629 \u0645\u0644\u0627 \u0639\u0644\u064a \u0642\u0627\u0631\u064a: \u0648\u0627\u0644\u062e\u0631\u0648\u062c \u0639\u0646 \u0627\u0644\u062e\u0644\u0627\u0641 \u0645\u0633\u062a\u062d\u0628 \u0628\u0627\u0644\u0625\u062c\u0645\u0627\u0639.<\/p>\n

              \u064a\u0646\u062f\u0628 \u0644\u0644\u062e\u0631\u0648\u062c \u0645\u0646 \u0627\u0644\u062e\u0644\u0627\u0641 \u0644\u0627 \u0633\u064a\u0645\u0627 \u0644\u0644\u0625\u0645\u0627\u0645 \u0644\u0643\u0646 \u0628\u0634\u0631\u0637 \u0639\u062f\u0645 \u0644\u0632\u0648\u0645 \u0627\u0631\u062a\u0643\u0627\u0628 \u0645\u0643\u0631\u0648\u0647 \u0645\u0630\u0647\u0628\u0647. (\u0627\u0644\u062f\u0631 \u0627\u0644\u0645\u062e\u062a\u0627\u0631)<\/p>\n

              [20]<\/a> Vol.3 Pg.259<\/p>\n

              [21]<\/a> Vol.10 Pg.422<\/p>\n

              [22]<\/a> Vol.2 Pg.300 Also see \u2018Kitabul Masaail\u2019 Vol.1 Pg.428 \u2018Khairul Fatawa\u2019 Vol.2 Pg.407,<\/p>\n

              [23]<\/a> Raddul Muhtaar Vol.2 Pg.420<\/p>\n

              [24]<\/a> This is on the condition that he hasn\u2019t reached the sajdah of the first missed rakah<\/em>. If the masbooq<\/em> already completed the sajdah<\/em> of the first missed rakah<\/em> and then his Imam remembers the sahw<\/em> and does the sajdah-sahw<\/em>, the masbooq<\/em> will not<\/strong> follow him. In this case, if he follows the Imam, his Salah will break. [Badai\u2019us Sana\u2019I Vol.1 Pg.177-8, Durrul Mukhtaar, Raddul Muhtaar Vol.2 Pg.]<\/p>\n

              \u0648\u0644\u0648 \u0642\u0627\u0645 \u0628\u0639\u062f \u0645\u0627 \u0633\u0644\u0645 \u062b\u0645 \u062a\u0630\u0643\u0631 \u0627\u0644\u0625\u0645\u0627\u0645 \u0633\u062c\u062f\u062a\u064a \u0627\u0644\u0633\u0647\u0648 \u0641\u062e\u0631 \u0644\u0647\u0645\u0627 \u0641\u0647\u0630\u0627 \u0639\u0644\u0649 \u0648\u062c\u0647\u064a\u0646 \u0623\u0645\u0627 \u0625\u0646 \u0643\u0627\u0646 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0642\u064a\u062f \u0631\u0643\u0639\u062a\u0647 \u0628\u0627\u0644\u0633\u062c\u062f\u0629 \u0623\u0648 \u0644\u0645 \u064a\u0642\u064a\u062f \u0641\u0625\u0646 \u0644\u0645 \u064a\u0642\u064a\u062f \u0631\u0643\u0639\u062a\u0647 \u0628\u0627\u0644\u0633\u062c\u062f\u0629 \u0631\u0641\u0636 \u0630\u0644\u0643 \u0648\u064a\u0633\u062c\u062f \u0645\u0639 \u0627\u0644\u0625\u0645\u0627\u0645 … \u0648\u0625\u0646 \u0643\u0627\u0646 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0642\u064a\u062f \u0631\u0643\u0639\u062a\u0647 \u0628\u0627\u0644\u0633\u062c\u062f\u0629 \u0644\u0627 \u064a\u0639\u0648\u062f \u0625\u0644\u0649 \u0645\u062a\u0627\u0628\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0644\u0623\u0646 \u0627\u0644\u0627\u0646\u0641\u0631\u0627\u062f \u0642\u062f \u062a\u0645 \u0648\u0644\u064a\u0633 \u0639\u0644\u0649 \u0627\u0644\u0625\u0645\u0627\u0645 \u0631\u0643\u0646 \u0648\u0644\u0648 \u0639\u0627\u062f \u0641\u0633\u062f\u062a \u0635\u0644\u0627\u062a\u0647 \u0644\u0623\u0646\u0647 \u0627\u0642\u062a\u062f\u0649 \u0628\u063a\u064a\u0631\u0647 \u0628\u0639\u062f \u0648\u062c\u0648\u062f \u0627\u0644\u0627\u0646\u0641\u0631\u0627\u062f \u0648\u0648\u062c\u0648\u0628\u0647 \u0641\u062a\u0641\u0633\u062f \u0635\u0644\u0627\u062a\u0647. (\u0628\u062f\u0627\u0626\u0639 \u0627\u0644\u0635\u0646\u0627\u0626\u0639)<\/p>\n

              \u0648\u0645\u062a\u0627\u0628\u0639\u0629 \u0627\u0644\u0645\u0633\u0628\u0648\u0642 \u0625\u0645\u0627\u0645\u0647 \u0641\u064a \u0633\u062c\u0648\u062f \u0627\u0644\u0633\u0647\u0648 \u0628\u0639\u062f \u062a\u0623\u0643\u062f \u0627\u0646\u0641\u0631\u0627\u062f\u0647 \u0623\u0645\u0627 \u0642\u0628\u0644\u0647 \u0641\u062a\u062c\u0628 \u0645\u062a\u0627\u0628\u0639\u062a\u0647. (\u0627\u0644\u062f\u0631 \u0627\u0644\u0645\u062e\u062a\u0627\u0631)<\/p>\n

              \u0642\u0648\u0644\u0647 ( \u0628\u0639\u062f \u062a\u0623\u0643\u062f \u0627\u0646\u0641\u0631\u0627\u062f\u0647 ) \u0648\u0630\u0644\u0643 \u0628\u0623\u0646 \u0642\u0627\u0645 \u0625\u0644\u0649 \u0642\u0636\u0627\u0621 \u0645\u0627 \u0641\u0627\u062a\u0647 \u0628\u0639\u062f \u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u0645\u0627\u0645 \u0623\u0648 \u0642\u0628\u0644\u0647 \u0628\u0639\u062f \u0642\u0639\u0648\u062f\u0647 \u0642\u062f\u0631 \u0627\u0644\u062a\u0634\u0647\u062f \u0648\u0642\u064a\u062f \u0631\u0643\u0639\u062a\u0647 \u0628\u0633\u062c\u062f\u0629 \u0641\u0625\u0630\u0627 \u062a\u0630\u0643\u0631 \u0627\u0644\u0625\u0645\u0627\u0645 \u0633\u062c\u0648\u062f \u0633\u0647\u0648 \u0641\u062a\u0627\u0628\u0639\u0647 \u0641\u0633\u062f\u062a \u0635\u0644\u0627\u062a\u0647. (\u0631\u062f \u0627\u0644\u0645\u062d\u062a\u0627\u0631)<\/p>\n","protected":false},"excerpt":{"rendered":"

              Question: If a person missed a rak\u2019ah or rak\u2019aats of Fardh Salaah, should a person stand up to complete his Salaah after the first or…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[16],"tags":[229,278,279],"class_list":["post-4799","post","type-post","status-publish","format-standard","hentry","category-salah","tag-masbooq","tag-salaam","tag-salah","wpcat-16-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4799"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4799\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}