{"id":4711,"date":"2016-03-14T19:56:09","date_gmt":"2016-03-14T23:56:09","guid":{"rendered":"http:\/\/www.fiqhulislam.co\/?p=4711"},"modified":"2016-03-14T19:56:09","modified_gmt":"2016-03-14T23:56:09","slug":"what-is-the-ruling-on-wearing-anklets","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=4711","title":{"rendered":"What is the ruling on wearing anklets?"},"content":{"rendered":"

Question:<\/span>
\nWhat is the fatwa on wearing anklets?
\nAnswer: \u062d\u0627\u0645\u062f\u0627 \u0648\u0645\u0635\u0644\u064a\u0627\u0648\u0645\u0633\u0644\u0645\u0627<\/span><\/p>\n

Males, whether adult or minor, are not<\/strong> allowed to wear any<\/strong> type of anklet as they are adornment specific for women.[i]<\/a><\/p>\n

As for females, then it\u00a0is forbidden<\/strong> for them, young or old, to wear an anklet with bells<\/strong>. This is expressly mentioned in the following two Ahaadith.<\/p>\n

    \n
  1. Ibn Zubayr (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0645\u0627) said that a freed slave woman of theirs took Zubayr’s daughter to Umar ibn al-Khattab (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) wearing bells on her legs. Umar cut them off and said that he had heard the Messenger of Allah (\ufdfa) say: \u201cThere is a devil along with each bell.\u201d[ii]<\/a><\/li>\n
  2. Bunanah, the freed slave woman of ‘Abd al-Rahman ibn Hayyan al-Ansari (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647) said that when she was with ‘Aishah (\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627) a girl was brought in to her, and she was wearing anklets that made noise. She ordered that they were not to bring her in where she was unless they cut off her anklets. She said: I heard the Messenger of Allah (\ufdfa) say: \u201cThe angels do not enter a house in which there is a bell.\u201d[iii]<\/a><\/li>\n<\/ol>\n

    Hazrat Maulana Khalil Ahmed Saharunpuri (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647) explains: \u201cIt is not permissible for a woman to wear any type of jewelry which produces a sound, nor is it permissible to adorn little girls with them.\u201d [iv]<\/strong><\/a><\/strong><\/p>\n

    If the anklet does not have any bells, then it will be permissible<\/strong> for her to wear it, whether in the house or outside, unless she wears so many that they make a sound when she walks. In this case, it would be prohibited<\/strong> on her to walk outside of her house if they produce a sound which non-Mahram men (those who are Islamically lawful for her to marry) can hear. [v]<\/a><\/p>\n

    Allah Ta\u2019ala states: \u201cAnd let them not stamp their feet so as to reveal what they hide of their adornment.\u201d [vi]<\/a><\/p>\n

    Hazrat Mufti Muhammad Shaf\u2019ee Usmani (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647) states in the commentary on this verse: \u201cIt is not permissible (for a woman) to reveal her hidden beauty regardless of the method used. Based on this verse all the following will be prohibited when a non-mahram man hears it:<\/p>\n

      \n
    1. To place anything on the ornament which will produce a sound.<\/li>\n
    2. To cause ones\u2019 jewelry to make a sound by clashing with another.<\/li>\n
    3. To stamp her feet in such a manner by which the sound of the ornament is heard.\u201d[vii]<\/a><\/li>\n<\/ol>\n

       
      \nAnd Allah Ta\u2019ala knows best.<\/span>
      \nMuhammad ibn Suleman Chothia
      \nReviewed and Endorsed by Mufti Muhammad Mahdi<\/p>\n

      \n

       
      \n      [i]<\/a> \u0642\u0627\u0644 \u0641\u0649 \u0627\u0644\u062f\u0631 \u0648\u064a\u0643\u0631\u0647 \u0644\u0644\u0648\u0644\u0649 \u0627\u0644\u0628\u0627\u0633 \u0627\u0644\u062e\u0644\u062e\u0627\u0644 \u2026 \u0644\u0644\u0635\u0628\u0649 \u0642\u0627\u0644 \u0627\u0644\u0634\u0627\u0645\u0649 \u0627\u0649 \u0627\u0644\u0630\u0643\u0631 \u0644\u0627\u0646\u0647 \u0645\u0646 \u0632\u064a\u0646\u06c3 \u0627\u0644\u0646\u0633\u0627\u0621 . (\u0634\u0627\u0645\u0649 \u062c 5 \u0635 298)
      \n      [ii]<\/a> Abu Dawud #4230 with A’unul Ma’bood
      \n      [iii]<\/a> Abu Dawud #4231<\/p>\n

      [iv]<\/a>Badhlul Majhood Vol.13 Pg.258. Also see Fatawa MahmudiyyahVol.28 Pg.30<\/p>\n

      [v]<\/a> Imdadul Fatawa by Hazrat Thanvi Vol.4 Pg.137 Fatawa Haqqaniyah Vol.2 Pg.411, Zaib o Zeenat ke Shar\u2019ee Ahkaam by Maulana Muhammad Arif Jamil Qasmi Pg.116, , E\u2019laus Sunan Vol.17 Pg.289,<\/p>\n

      [vi]<\/a> {Nur:31}
      \n      [vii]<\/a> Urdu Ma\u2019ariful Quran Vol.6 Pg.406<\/p>\n","protected":false},"excerpt":{"rendered":"

      Question: What is the fatwa on wearing anklets? Answer: \u062d\u0627\u0645\u062f\u0627 \u0648\u0645\u0635\u0644\u064a\u0627\u0648\u0645\u0633\u0644\u0645\u0627 Males, whether adult or minor, are not allowed to wear any type of anklet…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[89,54,55,56,62,76],"tags":[118,187,253],"class_list":["post-4711","post","type-post","status-publish","format-standard","hentry","category-daughter","category-misc-research-articles","category-modesty","category-mother","category-pious-women","category-wife","tag-awrah","tag-hijab","tag-ornament","wpcat-89-id","wpcat-54-id","wpcat-55-id","wpcat-56-id","wpcat-62-id","wpcat-76-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4711"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4711\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}