{"id":465,"date":"2013-11-02T19:01:09","date_gmt":"2013-11-02T23:01:09","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=465"},"modified":"2013-11-02T19:01:09","modified_gmt":"2013-11-02T23:01:09","slug":"mawlana-muhammad-mazhar-nanautwi","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=465","title":{"rendered":"Mawlana Muhammad Mazhar Nanautwi"},"content":{"rendered":"<p><b>Mawlana Muhammad Mazhar Nanautwi[1]<\/b><br \/>\n<b>(1238-1302 \/1823-1885)<\/b><br \/>\n&nbsp;<br \/>\nMawlana Muhammad Mazhar ibn Lutf \u2018Ali ibn Muhammad Hasan al-Siddiqi al-Hanafi Nanautwi\u2014the righteous\u00a0<i>imam<\/i>,\u00a0<i>\u2018arif\u00a0<\/i>(knower of Allah) and\u00a0<i>mujahid<\/i>\u2014was amongst the leading scholars of\u00a0<i>fiqh<\/i>, hadith, and\u00a0<i>tasawwuf<\/i>\u00a0in his time.<br \/>\nA descendant of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), he was born in Nanautah, a village in the district of Saharanpur (UP, India). He initially studied under his father with whom he completed the memorization of the Qur\u2019an<i>(hifz)<\/i>.\u00a0 He then travelled to Delhi, where he studied under Mufti Sadr al-Din Dehlawi, Mawlana Rashid al-Din Khan, the teacher of many\u00a0<i>shaykhs<\/i>\u00a0Mawlana Mamluk al-\u2018Ali Nanautwi, Mawlana Ahmad \u2018Ali Saharanpuri and Shah \u2018Abd al-Ghani Dehlawi. He studied some books of hadith from the renowned scholar of hadith Shah Muhammad Ishaq Dehlawi, the great grandson of Shah Wali Allah Dehlawi and successor of Shah \u2018Abd al-\u2018Aziz Dehlawi.<br \/>\nAfter studying in Delhi, Mawlana Muhammad Mazhar Nanautwi occupied himself in correcting manuscripts\u00a0<i>(tas\u2019hih)\u00a0<\/i>at the publishing house of Nawlkashur. Later he taught Islamic sciences at Ajmer College, and then at Agra College.<br \/>\n<b>The Battle of Shamli<\/b><br \/>\nIn 1273\/1857, Mawlana Muhammad Mazhar fought against the British in the Battle of Shamli under the leadership of Haji Imdad Allah Muhajir Makki, alongside senior scholars such as Mawlana Rashid Ahmad Gangohi, Mawlana Qasim Nanautwi, Hafiz Zamin Shahid, Mawlana Rahmat Allah Kiranwi and his own younger brother Mawlana Muhammad Munir Nanautwi. It was in this battle that he sustained serious wounds.<br \/>\nMufti Mahmud Hasan Gangohi relates:<br \/>\n\u2018\u2018It was the habit of Mawlana Mazhar Nanautwi that he would often lick his upper lip. Someone once asked him the reason for this, but the respected Mawlana did not\u00a0inform him. When this person\u00a0insisted, Mawlana remarked, \u2018When the battle against the British took place at Shamli, and the Muslims were being attacked, some of my comrades were dying and my leg was also hit by a bullet (due to which it became paralysed). In this state, I saw\u00a0<i>Hurs\u00a0<\/i>(damsels of Paradise) with glasses in their hands. The glasses were filled with a special type of drink that they were giving to those of my fallen comrades who were dying and had no chance of surviving. As this was happening, one of the damsels came towards me. She had just placed a glass against my mouth when another damsel took hold\u00a0of her hands, pulled\u00a0them away [from me] and said, \u2018He is not\u00a0among those who are to pass away.\u2019 A very small amount of this drink fell on my upper lip, the [sweet] taste of which remains till today. This is why I have this habit [of licking my upper lip.]\u201d\u00a0[2]<br \/>\nAfter the battle was over, Mawlana Muhammad Mazhar went into hiding at Bareilly. Once a general amnesty was declared, he emerged from hiding and thereafter began teaching at his home.<b>\u00a0<\/b><br \/>\n<b>Teaching the Islamic Sciences<\/b><br \/>\nMany students studied\u00a0<i>fiqh, usul al-fiqh<\/i>\u00a0(principles of Islamic law),\u00a0<i>kalam\u00a0<\/i>(scholastic theology),\u00a0<i>mantiq\u00a0<\/i>(classical logic), Arabic grammar and other related sciences from him.<br \/>\nIn Shawwal 1283\/February 1867, he was appointed headteacher at a\u00a0<i>madrasah<\/i>founded in Saharanpur by Mawlana Sa\u2018adat \u2018Ali Saharanpuri, the well-known jurist (<i>faqih)<\/i>, who was a participant of the 1273\/1857\u00a0<i>jihad\u00a0<\/i>and a devoted follower of Shah Ahmad ibn \u2018Irfan Barelwi\u2014the martyr of Balakot.[3]\u00a0When this\u00a0<i>madrasah<\/i>\u00a0progressed and an exclusive building was established for it, it was named Mazahir-e-\u2018Ulum in Mawlana Muhammad Mazhar\u2019s honour. He exerted his efforts in teaching the Qur\u2019an and Sunnah (hadith), and in disseminating knowledge and the Islamic sciences. He was also involved with the administration of Mazahir-e-\u2018Ulum at every level and taught there until the end of his life. During his nineteen years at Mazahir-e-\u2018Ulum he taught all the six canonical collections of hadith as well\u00a0<i>Mu\u2019atta Imam Malik, Shama\u2019il al-Tirmidhi<\/i>\u00a0and\u00a0<i>Sunan al-Darimi.<\/i>\u00a0He taught [from the] various renowned commentaries of the Qur\u2019an as well as\u00a0<i>Durr al-Mukhtar<\/i>\u00a0and other famous works of Hanafi\u00a0<i>fiqh and usul al-Fiqh.\u00a0<\/i>He toiled hard to ensure that the\u00a0<i>madrasah<\/i>\u00a0maintained a high academic standard and he succeeded in doing so. This was acknowledged and appreciated by scholars associated with the\u00a0<i>madrasah,<\/i>\u00a0including Mawlana Rashid Ahmad Gangohi. It is testimony to the efforts and sincerity of Mawlana Muhammad Mazhar Nanautwi that after his death the consultative committee of Mazahir-e-\u2018Ulum were unable to find anyone of his calibre to replace him in his all-encompassing role at the\u00a0<i>madrasah<\/i>.<br \/>\nHe had many outstanding students; most prominent amongst them was the eminent hadith scholar Mawlana Khalil Ahmad Saharanpuri.[4]\u00a0<i>Hujjat al-Islam<\/i>\u00a0Mawlana Muhammad Qasim Nanautwi, founder of the renowned Islamic seminary, Dar al-\u2018Ulum Deoband, also studied some primary books[5]\u00a0under his tutelage.<br \/>\nHe also assisted in completing\u00a0<i>Ghayat al-Awtar,<\/i>\u00a0the Urdu translation of Imam \u2018Ala\u2019 al-Din al-Haskafi\u2019s\u00a0<i>al-Durr al-Mukhtar,\u00a0<\/i>as stated in its introduction by Mawlana Muhammad Ahsan Nanautwi.[6]<br \/>\nFrom the legacy of Mawlana Muhammad Mazhar Nanautwi\u2019 is the continuous chain of exceptional hadith scholars that have graduated from Mazahir-e-\u2018Ulum, which include and is not limited to the likes of:<\/p>\n<ul>\n<li>Mawlana Khalil Ahmad Saharanpuri<\/li>\n<li>\u2018Allamah Zafar Ahmad \u2018Uthmani<\/li>\n<li>Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi<\/li>\n<li>Mawlana \u2018Abd al-Rahman Kamilpuri<\/li>\n<li>Mawlana Muhammad Idris Kandhlawi<\/li>\n<li>Mawlana Ashfaq al-Rahman Kandhlawi<\/li>\n<li>Mawlana Muhammad Ayyub Saharanpuri<\/li>\n<li>Mawlana Muhammad Yusuf Kandhlawi<\/li>\n<li>Mawlana Badr-e-\u2018Alam Miruthi,<\/li>\n<li>Shaykh al-Hadith Mawlana Yunus Jonpuri.<\/li>\n<\/ul>\n<p><b>His Characteristics and the Spiritual Path<\/b><br \/>\nHe trod the path of\u00a0<i>tasawwuf<\/i>\u00a0under the guidance of\u00a0<i>Shaykh al-Sunnah<\/i>\u00a0Mawlana Rashid Ahmad Gangohi, who granted him permission (<i>ijazah<\/i>) to initiate others into the path. This despite him being older than his beloved\u00a0<i>shaykh<\/i>.<br \/>\nMawlana Qari Muhammad Tayyib Qasimi relates from his father, Mawlana Muhammad Ahmad Qasimi:<br \/>\n\u2018\u2018Mawlana Muhammad Mazhar Nanautwi once saw Mawlana Rashid Ahmad Gangohi and Mawlana Qasim Nanautwi in a dream, sitting on a throne. Mawlana (who was older than the two\u00a0<i>shaykhs<\/i>) relayed the dream in a letter to Haji Imdad Allah in which he also requested him to accept his\u00a0<i>bay\u2018ah\u00a0<\/i>(pledge of spiritual purification). In reply, Haji Imdad Allah interpreted the dream by instructing him to give\u00a0<i>bay\u2018ah<\/i>\u00a0to either one of the two [<i>shaykhs<\/i>]. Therefore, Mawlana Muhammad Mazhar brought the letter to Mawlana Qasim Nanautwi and requested him to accept his\u00a0<i>bay\u2018ah.<\/i>\u00a0Embarrassed, Mawlana Qasim Nanautwi replied, \u2018Accept my\u00a0<i>bay\u2018ah<\/i>\u00a0instead!\u2019 Mawlana Muhammad Mazhar remarked, \u2018Here, this is the letter [of Haji Imdad Allah] and this is the instruction.\u2019 Mawlana Qasim Nanautwi then said, \u2018Let me give you some sound advice. Proceed to Gangoh.\u2019 Mawlana Muhammad Mazhar went there. At first, Mawlana Rashid Ahmad Gangohi also declined. He, however, later accepted\u00a0<i>bay\u2018ah.\u2019\u2019\u00a0<b>[7]<\/b><\/i><br \/>\nMawlana Rashid Ahmad Gangohi would express his embarrassment at the love, respect and veneration afforded him by Mawlana Muhammad Mazhar Nanautwi. Mawlana Muhammad Mazhar Nanautwi was a person of great insight\u00a0<i>(basirat)<\/i>. The respect he showed his\u00a0<i>shaykh<\/i>\u00a0due to his eminence and lofty rank, and the love he felt for him, was natural for him as a disciple. However, Mawlana Rashid Ahmad Gangohi was unable to disregard his disciple\u2019s seniority in age and felt obliged to act according to the blessed words of the Messenger of Allah (may Allah bless him and grant him peace), \u2018\u2018He who does not have mercy on our young, and does not respect our elders is not of us.\u2019\u2019 (<i>Tirmidhi<\/i>)<br \/>\nMawlana Muhammad Mazhar Nanautwi was also granted\u00a0<i>ijazah<\/i>\u00a0in\u00a0<i>tasawwuf<\/i>\u00a0by<i>Shaykh al-\u2018Ulama\u2019<\/i>\u00a0Haji Imdad Allah Muhajir Makki, in whose heart he held a special place, as indicated in his letters\u00a0<i>(maktubat).<\/i><br \/>\nMawlana Muhammad Mazhar Nanautwi was from amongst the ascetic and righteous<i>\u2018ulama\u2019;\u00a0<\/i>he would be referred to in matters of\u00a0<i>fiqh.\u00a0<\/i>He was an erudite scholar of the rational\u00a0<i>(ma\u2018qul)<\/i>, literary\u00a0<i>(lughawi)<\/i>, and Islamic sciences, who embodied\u00a0<i>Shari\u2018ah\u00a0<\/i>and<i>Tariqah.<\/i>\u00a0He would habitually use perfume when reciting the Qur\u2019an in\u00a0<i>tarawih<\/i>\u00a0prayers. He would refrain from affectation\u00a0<i>(takalluf)<\/i>\u00a0and was an awe-inspiring person; very few people would have the courage to speak in his presence. He was known for his simplicity, humbleness, piety, intelligence and wisdom.<br \/>\nMawlana Sayyid Abu \u2018l-Hasan \u2018Ali Nadwi wrote of him:<br \/>\n\u2018\u2018He was a scholar of deep learning, who had mastery over the [Islamic] sciences. He gave\u00a0<i>bay\u2018ah\u00a0<\/i>to Imam Rashid Ahmad ibn Hidayat Ahmad Gangohi, who granted him<i>ijazah.\u00a0<\/i>He would recite the Qur\u2019an often, would be constantly engaged in the remembrance of Allah, and his tongue would remain moist with [the utterance of]\u00a0<i>Ism al-Dhat\u00a0<\/i>(Allah)<i>.<\/i>\u00a0He remained aloof from affectation, was an ascetic of an austere nature, dignified and was awe-inspiring.\u2019\u2019\u00a0[8]<br \/>\nShaykh al-Hadith Mawlana Muhammad Zakariyya writes in\u00a0<i>Tarikh-e-Mazahir-e-\u2018Ulum<\/i>(History of Mazahir-e-\u2018Ulum):<br \/>\n\u2018\u2018Mawlana Mazhar Nanautwi had very close relationships with Mawlana Muhammad Qasim Nanautwi and Mawlana Rashid Ahmad Gangohi. Despite being senior in age to Mawlana Gangohi, he was from amongst his deputies\u00a0<i>(khalifahs)\u00a0<\/i>and beloved servants.\u00a0 In fact he was an ardent lover of Mawlana Rashid Ahmad Gangohi and was extremely devoted to him. He had great understanding of\u00a0<i>fiqh<\/i>\u00a0and hadith. He was an Allah-fearing, pious, soft-natured and virtuous saint. \u2019\u2019[9]<br \/>\n<b>Journeys on Hajj<\/b><br \/>\nHis first Hajj, in which Mawlana Qasim Nanautwi and Mawlana Ya\u2018qub Nanautwi accompanied him, was performed in 1277\/1861. He performed his second Hajj in 1294\/1877 in the company of his s<i>haykh<\/i>\u00a0Mawlana Rashid Ahmad Gangohi, Mawlana Qasim Nanautwi, Mawlana Ya\u2018qub Nanautwi, Mawlana Shah Rafi\u2018 al-Din, Shaykh al-Hind Mawlana Mahmud al-Hasan and others.<br \/>\n<b>Famous Brothers<\/b><br \/>\nHe had two brothers, both younger than him, who were accomplished scholars.<br \/>\nThe elder of the two, Mawlana Muhammad Ahsan Nanautwi, was a prominent Hanafi jurist who translated a number of classical works in Urdu. In contrast to his brothers, elders and companions, Mawlana Muhammad Ahsan Nanautwi actively opposed the<i>jihad<\/i>\u00a0of 1273\/1857. Due to this, under duress of the local populace, he was forced to leave Bareilly, his town of residence. He returned later, after the battle had ended. There, aided by his two brothers, Mawlana Muhammad Mazhar and Mawlana Muhammad Munir, he established a publishing house called Matba\u2018-e-Siddiqiyyah.<a href=\"http:\/\/zakariyya.wordpress.com\/wp-includes\/js\/tinymce\/plugins\/paste\/pasteword.htm?ver=327-1235d-sh20090924b#_ftn10\">[10]<\/a>A number of brilliant works were published from there, including:<\/p>\n<ul>\n<li>A critical edition of Qadi \u2018Iyad al-Maliki\u2019s\u00a0<i>Al-Shifa\u2019<\/i><\/li>\n<li>Mawlana Muhammad Qasim Nanautwi\u2019s\u00a0<i>Tahdhir al-Nas<\/i><\/li>\n<li>Various works of\u00a0<i>Hakim al-Islam<\/i>\u00a0Shah Wali Allah al-Dehlawi.<\/li>\n<\/ul>\n<p>Mawlana Muhammad Ahsan Nanautwi\u2019s translations include:<\/p>\n<ul>\n<li>Imam Ghazali\u2019s\u00a0<i>Ihya\u2019 \u2018Ulum al-Din<\/i><\/li>\n<li>Imam Ibn al-Qayyim al-Jawziyyah\u2019s\u00a0<i>Ighathat al-Luhfan<\/i><\/li>\n<li>Shah Wali Allah Dehlawi\u2019s\u00a0<i>Al-Insaf fi Bayan Sabab al-Ikhtilaf\u00a0<\/i>and<i>\u00a0Al-\u2018Iqd al-Jid fi Ahkam al-Ijtihad wa \u2018l-Taqlid.\u00a0<\/i><\/li>\n<\/ul>\n<p>He translated and annotated:<\/p>\n<ul>\n<li>Imam al-Nasafi\u2019s\u00a0<i>Kanz al-Daqa\u2019iq<\/i><\/li>\n<li>The latter part of \u2018Allamah al-Haskafi\u2019s<i>\u00a0Durr al-Mukhtar. \u00a0<\/i><\/li>\n<\/ul>\n<p>He also annotated the following works of Shah Wali Allah Dehlawi:<i>\u00a0<\/i><\/p>\n<ul>\n<li><i>Qurrat al-\u2018Aynayn fi Tafdil al-Shaykhayn<\/i><\/li>\n<li><i>Izalat al-Khafa\u2019 \u2018an Khilafat al-Khulafa\u2019<\/i><\/li>\n<li>His<i>\u00a0Magnus opus Hujjat Allah al-Balighah<\/i>.<\/li>\n<\/ul>\n<p>He also collated the juridical edicts (fatwas) of Shah \u2018Abd al-\u2018Aziz Dehlawi.<br \/>\nMawlana Muhammad Ahsan was wrongly and unjustly declared an unbeliever by some<i>\u2018ulama<\/i>\u00a0of Bareilly[11]\u00a0when he attested to a verdict of the famed scholar \u2018Allamah \u2018Abd al-Hayy Lucknowi, in which the latter had authenticated the narration of Sayyiduna \u2018Abd Allah Ibn \u2018Abbas (may Allah be pleased with him) regarding the creation of seven Earth<b>s<\/b>\u00a0and the existence of Prophets on each of them.[12]<br \/>\nHis teachers included Mawlana Mamluk al-\u2018Ali Nanautwi, Mawlana Ahmad \u2018Ali Saharanpuri and the renowned hadith scholar Shah \u2018Abd al-Ghani Dehlawi, from whom he also received\u00a0<i>ijazah<\/i>\u00a0in\u00a0<i>tasawwuf.<\/i>\u00a0Luminaries with whom he enjoyed close relationships included:<\/p>\n<ul>\n<li>Shah \u2018Abd al-Ghani Dehlawi<\/li>\n<li>Haji Imdad Allah Muhajir Makki<\/li>\n<li>Mawlana Ahmad \u2018Ali Saharanpuri<\/li>\n<li>Mawlana Rashid Ahmad Gangohi<\/li>\n<li>Mawlana Muhammad Qasim Nanautwi<\/li>\n<li>Mawlana Nur al-Hasan Kandhlawi<\/li>\n<li>\u2018Allamah \u2018Abd al-Hayy Lucknowi<\/li>\n<li>Mawlana Muhammad Husayn Muradabadi<\/li>\n<li>Shaykh Nihal Ahmad Deobandi<\/li>\n<li>Mawlana Fayd al-Hasan Saharanpuri.<\/li>\n<\/ul>\n<p>&nbsp;<br \/>\nHe lies buried in the Qasimi cemetery in Deoband alongside Mawlana Dhu \u2018l-Fiqar \u2018Ali, father of\u00a0<i>Shaykh al-Hind<\/i>\u00a0Mawlana Mahmud Hasan Deobandi.<br \/>\nThe youngest brother, Mawlana Muhammad Munir Nanautwi, was a student of Mawlana Mamluk al-\u2018Ali Nanautwi, Mufti Sadr al-Din Dehlawi and Shah \u2018Abd al-Ghani Dehlawi. He served as a principal of Dar al-\u2018Ulum Deoband for a short period upon the request of Mawlana Rashid Ahmad Gangohi. He also actively fought alongside senior<i>\u2018ulama\u2019<\/i>\u00a0in the battle of Shamli in 1273\/1857. He was heavily involved with Mawlana Muhammad Ahsan\u2019s publishing house, Matba\u2018-e-Siddiqiyyah. His academic works include an Urdu translation of Imam Ghazali\u2019s\u00a0<i>Minhaj al-\u2018Abidin.<\/i>\u00a0He had a very close relationship with Mawlana Muhammad Qasim Nanautwi and was particularly known for his knowledge, piety, honesty and integrity.<br \/>\n<b>Final Illness and Death\u00a0<\/b><br \/>\nMawlana Muhammad Mazhar Nanautwi endured pain in his kidneys for a number of years and passed away at the age of sixty-four (Islamic years) after Maghrib prayers on the evening of Monday 24<sup>th<\/sup>\u00a0Dhu \u2018l-Hijjah 1302\/October 1885. During his final illness, he would often touch his forehead searching for traces of sweat, as according to the Prophetic hadith it is a sign of a believer\u2019s death. When his death was near and he began sweating from his forehead, his face lit up with joy. He was not survived by any children.<br \/>\nMay Allah enlighten his resting place. May Allah shower His mercy upon him and grant him, his teachers and students the highest stations in Paradise.\u00a0<i>Amin.<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mawlana Muhammad Mazhar Nanautwi[1] (1238-1302 \/1823-1885) &nbsp; Mawlana Muhammad Mazhar ibn Lutf \u2018Ali ibn Muhammad Hasan al-Siddiqi al-Hanafi Nanautwi\u2014the righteous\u00a0imam,\u00a0\u2018arif\u00a0(knower of Allah) and\u00a0mujahid\u2014was amongst the&#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[34],"tags":[],"class_list":["post-465","post","type-post","status-publish","format-standard","hentry","category-biographies","wpcat-34-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=465"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/465\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}