{"id":4566,"date":"2016-02-19T16:36:09","date_gmt":"2016-02-19T20:36:09","guid":{"rendered":"http:\/\/www.fiqhulislam.co\/?p=4566"},"modified":"2016-02-19T16:36:09","modified_gmt":"2016-02-19T20:36:09","slug":"suspending-divorce-general-statement-intending-specific-scenario","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=4566","title":{"rendered":"Suspending Divorce on a General Statement but Intending a Specific Scenario"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"color: #000080;\">Question:<\/span><\/p>\n<p style=\"text-align: justify;\">Zaid said to his wife, Hindah, \u201cFrom tomorrow if you go outside you are divorced thrice,\u201d but his intention was outside at any other locality or village. What divorce will occur in this case? Will the divorce occur simply by going out of the house or will it occur only by going to another locality or village?<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\">Answer: \u0648\u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0648\u0641\u064a\u0642<\/span><\/p>\n<p style=\"text-align: justify;\">On the condition that the question is accurate, in the above case when he said to his wife: \u201cFrom tomorrow if you go outside, you are divorced thrice,\u201d and he intended (going) outside the house to another locality or village, then in this case, <em>diyanatan<\/em> (between him and Allah)<a href=\"#_edn1\" name=\"_ednref1\">[i]<\/a>, his intention would be taken into account. Therefore, his wife would <strong>not<\/strong> be divorced simply by her exiting the house. However, based on his intentions, the three divorces would <strong>occur<\/strong> if she goes to another locality or village.<\/p>\n<p style=\"text-align: justify;\">( \u0646\u064a\u0629 \u062a\u062e\u0635\u064a\u0635 \u0627\u0644\u0639\u0627\u0645 \u062a\u0635\u062d \u062f\u064a\u0627\u0646\u0629 ) \u0625\u062c\u0645\u0627\u0639\u0627 \u0641\u0644\u0648 \u0642\u0627\u0644 \u0643\u0644 \u0627\u0645\u0631\u0623\u0629 \u0623\u062a\u0632\u0648\u062c\u0647\u0627 \u0641\u0647\u064a \u0637\u0627\u0644\u0642 \u062b\u0645 \u0642\u0627\u0644 \u0646\u0648\u064a\u062a \u0645\u0646 \u0628\u0644\u062f \u0643\u0630\u0627 (\u0644\u0627) \u064a\u0635\u062f\u0642 ( \u0642\u0636\u0627\u0621 )<\/p>\n<p style=\"text-align: justify;\">And Allah Ta\u2019ala knows best<\/p>\n<p style=\"text-align: justify;\">(Mufti) Muhammad Junaid Alam Nadwi Qasmi<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\">Fatawa Imaarate Shariyah<\/span> Vol.5 Pg.258<\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><a href=\"#_ednref1\" name=\"_edn1\">[i]<\/a> On the other hand if this case was brought in front of a Muslim Judge, he would not take the intention into consideration. Rather, he would pass the verdict based on the apparent general meaning of the statement, which necessitates divorce simply by exiting the house.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Question: Zaid said to his wife, Hindah, \u201cFrom tomorrow if you go outside you are divorced thrice,\u201d but his intention was outside at any other&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[71,76],"tags":[137,192,303],"class_list":["post-4566","post","type-post","status-publish","format-standard","hentry","category-talaq-divorce","category-wife","tag-divorce","tag-imaarate-shariyah","tag-talaq","wpcat-71-id","wpcat-76-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4566"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/4566\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}