{"id":3546,"date":"2015-03-01T20:56:06","date_gmt":"2015-03-02T00:56:06","guid":{"rendered":"https:\/\/www.fiqhulislam.com\/?p=3546"},"modified":"2015-03-01T20:56:06","modified_gmt":"2015-03-02T00:56:06","slug":"giving-non-muslims-qurans-read","status":"publish","type":"post","link":"https:\/\/www.fiqhulislam.com\/?p=3546","title":{"rendered":"Giving Non-Muslims Qurans to read"},"content":{"rendered":"<p><span style=\"color: #000080;\">Question:<\/span><\/p>\n<p style=\"text-align: justify;\">If a Non-Muslim asks for a Quran to read, is it permissible to give him? Can a Non-Muslim touch the Quran without wudhu? He is not responsible to act on the laws of Islam so does he still have to perform ghusl or wudhu?<\/p>\n<p><span style=\"color: #000080;\">Answer:<\/span><\/p>\n<p style=\"text-align: justify;\">If a Non-Muslim reveres the Quran Majeed in his heart and one is confident that he will not dis-respect it, then it will be permissible to give him a Quran Majeed. It is possible that he may be guided by it.<\/p>\n<p style=\"text-align: justify;\">However, he should be advised that this is a pure speech of Allah. To touch it in the state of impurity goes against its honour. So if one is in the state of major ritual-impurity then do ghusl, otherwise do wudhu before reading it. Also teach him the method of ghusl. From this the high status of the Quran Majeed will be created in his heart, Allah willing. It is mentioned in Durr Mukhtaar:<\/p>\n<p style=\"text-align: right;\"><strong><span style=\"color: #000000;\"><span style=\"font-family: 'Arabic Transparent';\"> \u0648\u064a\u0645\u0646\u0639 \u0627\u0644\u0646\u0635\u0631\u0627\u0646\u064a \u0645\u0646 \u0645\u0633\u0647 \u060c \u0648\u062c\u0648\u0632\u0647 <\/span><span style=\"font-family: 'Arabic Transparent';\"><span style=\"font-family: 'Arabic Transparent';\">\u0645\u062d\u0645\u062f<\/span><\/span> <span style=\"font-family: 'Arabic Transparent';\">\u0625\u0630\u0627 \u0627\u063a\u062a\u0633\u0644 \u0648\u0644\u0627 \u0628\u0623\u0633 \u0628\u062a\u0639\u0644\u064a\u0645\u0647 \u0627\u0644\u0642\u0631\u0622\u0646 \u0648\u0627\u0644\u0641\u0642\u0647\u00a0 \u0639\u0633\u0649 \u064a\u0647\u062a\u062f\u064a . (\u062f\u0631 \u0645\u062e\u062a\u0627\u0631 \u0645\u0639 \u0627\u0644\u0634\u0627\u0645\u064a \u062c 1 \u0635 164 \u0645\u0637\u0644\u0628 \u064a\u0637\u0644\u0642 \u0627\u0644\u062f\u0639\u0627\u0621 \u0639\u0644\u0649 \u0645\u0627 \u064a\u0634\u062a\u0645\u0644 \u0627\u0644\u062b\u0646\u0627\u0621)\u00a0<\/span><\/span><\/strong><\/p>\n<p style=\"text-align: justify;\">Even though the branched out laws of Islam are not binding on Non-Muslims, it is however,\u00a0our responsibility to protect the Quran Majeed from disrespect and dis-honour. This is why If one fears disrespect then the hadith prohibits from taking the Quran Shareef in the lands of the Kuffar and Mushrikeen, lest they get hold\u00a0of a Quran Majeed\u00a0and disrespect it. If there is no such fear then it is not prohibited due to the absence of the illah (primary cause of prohibition).<\/p>\n<p style=\"text-align: right;\"><span style=\"color: #000000;\"><b><span style=\"font-family: 'Arabic Transparent';\">\u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647\u00a0<\/span><\/b><span style=\"font-family: 'Arabic Transparent';\"><b><span style=\"font-family: 'Arabic Transparent';\">\u0628\u0646 \u0639\u0645\u0631 <\/span><\/b><\/span><b><span style=\"font-family: 'Arabic Transparent';\">\u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0623\u0646\u0647 \u0643\u0627\u0646 <\/span><\/b><span style=\"font-family: 'Arabic Transparent';\"><b><span style=\"font-family: 'Arabic Transparent';\">\u064a\u0646\u0647\u0649 \u0623\u0646 \u064a\u0633\u0627\u0641\u0631 \u0628\u0627\u0644\u0642\u0631\u0622\u0646 \u0625\u0644\u0649 <\/span><\/b><strong><span style=\"font-family: 'Arabic Transparent';\">\u0623\u0631\u0636 \u0627\u0644\u0639\u062f\u0648 \u0645\u062e\u0627\u0641\u0629 \u0623\u0646 \u064a\u0646\u0627\u0644\u0647 \u0627\u0644\u0639\u062f\u0648<\/span><\/strong><\/span><\/span><\/p>\n<p style=\"text-align: right;\"><strong>\u0645\u0633\u0644\u0645 \u0634\u0631\u064a\u0641 \u062c 2 \u0635 131 \u0628\u0627\u0628 \u0627\u0644\u0646\u0647\u064a <span style=\"font-family: 'Arabic Transparent';\">\u0623\u0646 \u064a\u0633\u0627\u0641\u0631 \u0628\u0627\u0644\u0642\u0631\u0622\u0646 \u0625\u0644\u0649 \u0623\u0631\u0636 \u0627\u0644\u0643\u0641\u0627\u0631 \u0627\u0630\u0627 \u062e\u064a\u0641 \u0648\u0642\u0648\u0639\u0647 <\/span><span style=\"font-family: 'Arabic Transparent';\">\u0628\u0627\u064a\u062f\u064a\u0647\u0645<\/span><\/strong><\/p>\n<p style=\"text-align: left;\">And Allah knows best.<\/p>\n<p style=\"text-align: justify;\">(Hazrat Mufti) Abdur Raheem Lajpuri (May Alla have mercy on him)<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\">Fatawa Raheemiyyah<\/span> 3\/32-33<\/p>\n<p style=\"text-align: right;\">\u00a0<b><span style=\"font-family: 'Arabic Transparent';\">\u0642\u0627\u0644 <\/span><\/b><span style=\"color: black; font-family: 'Arabic Transparent';\"><b><span style=\"font-family: 'Arabic Transparent';\">\u0623\u0628\u0648 \u062d\u0646\u064a\u0641\u0629 <\/span><\/b><\/span><b><span style=\"font-family: 'Arabic Transparent';\">\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 : \u0623\u0639\u0644\u0645 \u0627\u0644\u0646\u0635\u0631\u0627\u0646\u064a \u0627\u0644\u0641\u0642\u0647 \u060c \u0648\u0627\u0644\u0642\u0631\u0622\u0646 \u0644\u0639\u0644\u0647 \u064a\u0647\u062a\u062f\u064a \u0648\u0644\u0627 \u064a\u0645\u0633 \u0627\u0644\u0645\u0635\u062d\u0641 \u060c \u0648\u0625\u0646 \u0627\u063a\u062a\u0633\u0644 \u060c \u062b\u0645 \u0645\u0633 \u0641\u0644\u0627 \u0628\u0623\u0633 <\/span><\/b><b><span style=\"font-family: 'Arabic Transparent';\">\u0628\u0647<\/span><\/b><\/p>\n<p style=\"text-align: right;\">Fataawa Alamghiri, Volume 5, Pg.323<\/p>\n<p style=\"text-align: left;\">Also read the following fatwas for details <a href=\"https:\/\/www.fiqhulislam.com\/?p=3565\">1<\/a> &amp; <a href=\"https:\/\/www.fiqhulislam.com\/?p=3341\">2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Question: If a Non-Muslim asks for a Quran to read, is it permissible to give him? Can a Non-Muslim touch the Quran without wudhu? He&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[92,52,77],"tags":[],"class_list":["post-3546","post","type-post","status-publish","format-standard","hentry","category-ghusl-bath","category-misc","category-wudhu","wpcat-92-id","wpcat-52-id","wpcat-77-id"],"_links":{"self":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/3546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3546"}],"version-history":[{"count":0,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=\/wp\/v2\/posts\/3546\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fiqhulislam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}